VOL. 36.
JUME 1, 1901
NO. 1 1.
OLINESST0THEL0R
DEJIGNEDWPR THE AD
VANCEMEN'J
*^* -^r ■»>]/■
SALT LAk
TffEYOUNG
"J*"" "^T '*Tr
CITY, UTAH
PUBLISHED ^r
BY
TM£
± DE5ERET SUNDAY /CnOOL UNION j
Ip^*.^^ k^_
/ift^-L
CjT
SEMIMONTHLY
VOL. XXXVL
JUNE J, 1901.
CONTENTS.
No. II.
The Forest of the Hague (Illustrated)
D. F. Collett 321
How Rachel Found A Husband
Aunt Barbery 323
The Economic Aspect of Luxury
/. H. Paul 328
Street Preaching in London
N. Y. Schofield 330
History of the Early Christian Church
W. A. Morton 332
Answers to Questions 334
Chinese Contempt For Foreigners 335
The Influence of the Bible W. AM. 336
Editorial Thoughts:
The Centennial Anniversary of Brigham
Young's Birth {Illustrated) 338
Resolutions of Respect to the Late Pres-
ident George Q.Cannon 340
Sunday School Notes 340
Ekoch John A. Widtsoe 342
The Widow's Mite (Poetry, Illustrated)
Nellie 346
For Our Little Folks:
Jim's Birthday Lula 348
June First, Nineteen Hundred and One
{.Illustrated) L. L. G. R. 349
Denial and Possession (Poetry) 350
To the Letter- Box. _ 350
I Know that my Redeemer Lives (Music)
L.D. Edwards 352
His Geography ( Poetry j 353
100 - - NEW MANTELS - - 100.
Importers
and
Dealers
in
Granite
and StOQe
ALSO
cement,
PliASTER OF
PARIS,
JWANTEIiS,
GRATES,
and
slk& Monumental
(Oork.
LATEST DE9 QNS. **
** FINEST WOODS.
Tmo Gar Loads of Granite and Marble Monuments.
.CALL AND EXAMINE.
-®®®®®<g
Elias Morris & Sons Co.,
21-23-25-27 lOest South Temple Street, - SHUT IiBRE CITY, UTAH
When writing to advertisers please mention this paper.
OUR SUMMMER SCHOOL
opens June 3rd, but you may enter at any time.
No Classes. Individual instruction in all subjects
taught .
We are the cheapest because we are the best.
BOOKKEEPING. We have control, in this State, of
the Ellis Cabinet system of bookkeeping.
PENMANSHIP. Vertical, Slant, Plain, Ornamental.
SHORTHAND.
We control the
Gregg. No
other school
can teach it
in Utah , only
in part, and
that only by
subterfuge .
TYPEWRITING.
Touch system.
Judge us by the results. The Salt Lake Business
College supplies more positions to its graduates than
all its competitors combined, 10 to 1. Why?
Send for our catalog: it is free.
SALT LAKE BUSINESS COLLEGE,
Templeton, Salt Lake City.
When writing to advertisers please mention this paper.
; ;♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦»♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦»♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦ ■
I DESERET SUNDAY SCHOOL UNION LEAFLETS ;
Topical Arrangement i
:: First Division, Old Testament Lessons - - - 70 Leaflets, 60c.
:: Second " Life of Christ Lessons - - - 31 " 40c.
:: Third " Book of Moimon Lessons - - 51 " 50c.
:: Fourth " Life of the Prophet Joseph Smith, - 20 " 35c.
:: Fifth " Articles of Faith Lessons - - 40 " 45c.
The above are bound in cloth covered boards,
round corners, subject of each book plainly
printed on covers, and are prepared especially
for teachers and class use; each book embrac-
ing all the Leaflets on the subjects named.
:: Orders for the above and
:: all works of the
Deseret Sunday School Union,
Church Publications and Sun- ';
day School Supplies, etc.,
$ cneerfullv and Prompilv rilled bv Addressing the
Deseret Sunday School Union,
408 Templeton Building, Salt Lake City. I
»»♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦»»♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦♦»■
Please mention this paper when writing to advertisers,
THREE
Good Reasons
I can suit you
better in marble
and monument-
al work than
anyone else.
I. I do al!
my own work.
II. I am on
thegroundwhen
the work is put
up and superin-
tend the erec-
tion personally.
III. I import
direct from the
quarries, both
American
European.
Write for
Particulars.
Salt Lake Marble & Monumental Works,
and
186 N Street.
C. O. JOHNSON, Prop.
SALT LAKB CiTY.
DR. S. W. TALIAFERRO
The Well Known Dentist,
Has decided to open up an office of his own
at No. 506 East Third South Street, over
McCoy's Drug Store.
His old friends are cordially
Invited to call.
Do You Know-
That Rushmer the Eye Expert fits
glasses BY MAIL as perfectly as can
be done by personal examination?
That every pair is absolutely guar-
anteed to suit?
That this is a science perfected by
Rushmer alone? Let us advise you
free. A stamp will bring you our
charts and symptom lists. WRITE.
f^USHMEl* THE BYE EXPERT
P. 0. BOX 392, Salt Lakt City.
THE CO-OP SECOND HAND STORE,
Samuel Engilman, JUanagep.
Cash dealers In New and Second Hand Furniture
Carpets, Bedding, Clothing, stoves, Tools, Harness,
Saddles, Satchels, Trunks, Mirrors, Glass and yueens-
ware, Tin and Granlteware, Guns, Cutlery, Silver-
ware, etc.
224-226 S State Street. Salt Lake City.
WHEN WRITING TO ADVERTISERS PLEASE MKKTON THIS PAPER.
ARE YOU BUILDING?
If not perhaps you are
contemplating something
of the kind, if so look up the
PACIFIC LUMBER CO.,
At 223-5 West South Temple Street.
Prompt Delivery and
Satisfaction Guaranteed.
Save Money. First-Class Treatment. Complete Stock.
Common and Finishing Lumber,
Rustic, Flooring, Sash, Doors.
Mouldings, Combination Fence,
Hardware, Etc. In fact everything
In the building line.
WHOLBSHL6 HND R9THIL.
State Agents for H. VI. Johns
Mfg. Co. AsbtstosRoofing.
THE PACIFIC LUHBER CO.
GEO. B. ROMNET, General Manager.
'phone nil. — •
ItET THERE BE IiIGHTI
Don't use coal oil when you can
get a far better and safer light
for less money.
ACETYHEHE GAS
Is surpassed only by daylight In quality,
cheapness, safety and reliability.
All the llghis in a Dulldlng are operated from one
apparatus, hence Its convenience.
PLANTS WILL BE PUT IN ON TRIAL.
Over one hundred plants in
successful operation in the State.
Here are some of them, others will
be named on
request :
Farmer's Ward Meeting House
32 Lights
Mill Creek Meeting House -
• 15 Lights
Elverton Commercial Company
60 Lights
Bountiful Opera House
45 Lights
Geo. F. Beckstead, Rlverton -
23 Lights
J. E. Allen, Draper
20 Lights
Aaron Garslde, Gale
15 Lights
Generators Manufactured
and Installed by «* J* J*
CHA5. P. MAD5EN,
FACTORY Rear 136 JHainSt., Salt ItaKe City.
wwwwww^^K^^^^^^^^^^^v^^^^^^^^^^^^^^^^^^^^^
w»V
SUMMER TERM.
(JUNE, JULY, AUGUST.)
fee /b/1 Me CWse, $ J 0.00.
By the best known
TOUCH METHOD.
SHORTHAND, Beginning; and Advanced Classes.
ENGLISH, Spelling, Grammar, Punctuation.
CORRESPONDENCE and Business Forms.
J* (5* «5*
Book-keeping
in all its branches.
ARITHMETIC, Advanced and Elementary.
PENMANSHIP, Slant and Vertical Styles.
LETTERING, Engrossing and Flourishing, all by Expert,
Practical Teachers.
LATTER-DAY SAINTS' BUSINESS COLLEGE,
ON MAIN AND COLLEGE STREETS, SALT LAKE CITY.
In the J* J* J*
L. D S.
BUSINESS COLLEGE
There are
Three Teachers ol Book-Keeping
Three Teachers ill Shorthand
Tiro Teachers ol Law /-""■
Two Teachers el P nmanship
One Teacher ol English
John M. Mills, Shorthand.
One Teacher ol Telegraph!
By entering tbe
Summer Term
now, yon get
six months'
tuition for
$25.00
or June, July,
tad August foi
only
$10.00.
I). .1. Mc Kae
Miss Sasie Heath, Shorthand.
J. H. Evans, English.
(When writing please mention this paper.)
PRIZE PUZZLE DEPARTJVlEflT.
We are again overwhelmed with correct answers to our Rebus of May 1st, as the following names will
attest : There were ten persons who reported they had mastered the solution In one minute, and to these we
will divide the prize by sending to each one or their assigns the Juvenile Instructor for six months from
January 1st, 1901. The solution was : "I certainly shall choose a Columbus and can recommend the Columbus
Buggy to any of my friends requiring a good vehicle. The sentence was taken from a letter written to the
Co-op Wagon & Machine Company by Bishop John K. Winder and a fac-slmile published in that number of
the Juvenile Instructor. The lower 22 names have been received since publication of Last number.
ONE MINUTE.
Mrs. D. H. Ward, Elba, Idaho
Heber C. Galley, Farmlngton
LeRoy Taylor, City
Lillie Reiser, City
Cora Seager, Ogden
Kettle Stevenson, City
H. F. Wright, Hinckley, Utah
L. M. Brienholt, Redmond, Utah
Thos. T. Mendenhall, Mapleton, U
J. Leo Parkinson, Preston , Idaho
TWO MINUTES.
Gertie Waterfall, Mercur, Utah
Hazel Staker, Butler, Utah
Ida Chandler, Willard, Utah
Amy Call, Logan, Utah
Ethel Lambert, Granger, Utah
Mrs. Louisa Shields, Lincoln, Utah
Verner Nellson, Hyruin, Utah
Delia Brandley, Richfield, Utah
Wm. T. Tew, Jr., Mapleton, Utah
Hazel Dean Golden, Nephi
Mrs. Jane Robinson, Lake Town U
Prlscilla Swenson, Spanish Fork U
J. L. Workman, Virgin, Utah
J. F. Thompson, Fort Brldger, Wyo
Mrs. Oren Skelton, Randolph, Ut
Myrtle Aplanalp, Midway, Utah
THREE MINUTES.
Fred Barker, City
Alice L. Farnsworth, Manti, Utah
E. H. Clark, Sprlngville, Utah
Mrs. W. G. Davis, Samaria, Idaho
Nannie Smith, Manassa, Colorado
Addle Johnson, Sprlngville, Utah
Mabel Peterson, Midway, Utah
Fred Merrill, Lehi, Utah
S. H. Ballantlne, Ogden
Jons P. Jonsson, Logan, Utah
Martha Stringam, Freemont, Ut
Ruby Snow, Mapleton, Utah
FOUR MINUTES.
Mrs. R. M. Harper, Albion, Idaho
S. E. Joseph, Plymouth, Utah
Eliza Cook, Border, Wyoming
Ham'l F. Smith, Woodruff, Arizona
Lewis W. Larsen, Cove, Utah
FIVE MINUTES.
Christopher Jones, Cedar City, Ut
Jennie M. Rowe, Spanish Fork, Ut
Mahonri Thompson, Ephraim, Ut
Beatrice Blake, Sandy
John Wm. Craven, Provo Utah
Win. M. McKay, Huntsville, Utah
Lucy Jepson, Virgin, Utah
Annie M Dalley, Summit, Utah
May Grover, City
Hettie I Irons, Moroni
Mrs. Linda Myrup, Centerfleld
Mina Bird, Mapleton, Utah
TEN MINUTES.
Albert Harter, City
Mrs. S. Chrlstopherson, Lehi, Utah
Nellie Wilson, Henry, Idaho
Andrew Gatherum, Provo, Utah
Walter M Ross, Pocatello, Idaho
Helen M. Stayner, City
Mrs. Emma H. Reeve, Hinckley, U
Ida Stacey, City
Mary A. Spry, Grantsvllle
C. M. Mlckelson, Redmond, Utah
Mrs. B. Farnsworth, Mt. Pleasant
Helen C. Palmer, Aurora, Utah
Geo. T. Grover, Garland, LTtah
Mildred Telford, Richmond, Utah
E. F. Parry, Manti, Utah
Lizzie Rlgby, Centerville, Utah
Eva M. Peterson, Huntsville, Utah
Mrs. La Prelle McBride, Pima, Ariz
FIFTEEN MINUTES, OVER
Hettie Allred, Sallna, Utah
John Nuttall, Vineyard, Utah
Hazel Bishop, Kaysville, Utah "■""!
Inez G. Godfrey, St. Anthony, Ida \s
J. A. Biglow, Eagar, Arizona ""ft
Mary Tltensor, Bedford, Wyoming I
Wilford Ricks. Rexburg, Idaho *
Lydta Tollestrup, Gunnison, Utah
Camelia Jensen, Eagar, Arizona
Ethel Crowley, Leorin, Idaho
Maggie M. Hillings, Jensen, Utah
George Hardman, Afton, Wyo
S. E. Parker, Giles, Utah
Mrs. Henry Williams, Clyde, Idaho
Polly C. mdd, Kanab, Utah
Mary Peterson, Ogden, Utah
LeRoy Lindsay, Ovid, Idaho
Jennie Splllsbury, Toquervllle, U
Nellie Johnson, Parowan, Utah
W. E. Bench, St. George, Utah
Lamar Roberts, Wellington, Utah
Annie Brewerton, City
Athllnda Snowball, Randolph, Ut
T. E. Glfford, Sprlngdale, Utah.
Robert L. Heyborne, Cedar City, U
J. W. Carpenter, Bloomington, U
Ada N. Parkinson, Franklin, Ida
Thurston P'erguson, Lake Shore, U
Mrs. Julia A. Coray, Sanford, Colo
R. E. Sainsbury, Fielding, Utah
B. Edgar Behrinan, La Jara, Colo
David A. Johnson, Moab, Utah
Mrs. Emma Phlppen, Albion, Ida
Charles Mortensen, Brigham UT
Ann Wlllardson, Ephraim, Utah
Mrs. H. Pearce, Washington, Utah
Eliza R.Robertson, Spanish Fork.U
Henry Philips, Porterville, Utah
Florence Woodbury, Ogden, Utah
John Peterson, Moab, Utah
Bertha Bates, Oakley, Idaho
James Warner, Uintah, Utah
Marion Peterson, Spring City, Ut
H. S. Patten, Midway, Utah
A. Clark Waters, liurrvllle, Utah
Mrs. Ellen Capener. Riverside, Ut
Maurice Womnden, Provo, Utah
William Evans, Logan, Utah
Ivy WInegar, city
Wilford H. Lawrence, Erda, Utah
Oscar Fulmer, Sandy, Utah
Rebecca Lancaster, Crescent, Ut
Orvln Morris, City
Dora Vance, Provo, Utah
Ray Crabtree Idaho Falls, Idaho
Radle & Lula Orinsby, Oakley, Ida
Ina Erlcksen, Mt. Pleasant, Utah
Ruby Walters, Miller, Utah
Mabel Gibson, Ogden, Utah
Granville Oleson, Hooper, ITtah
Ben C. Fowler, Hooper, Utah
C. Scarborough, Grantsvllle, Utah
William Mortimer, Logan, Litah
Mary Kloepfer, Providence, Utah
Jennie Turner, Logan, LTtah
Varenna Hunsaker, Honey vllle, U
J. Welton Ward, Willard, Utah
Amy Porter, Bountiful, Utah
Lucy B. Parsons, Salem, Utah
J. Earle Johnson, Ephraim, Utah
Martin chrlstensen, PI. Grove, U
Blanche Williams, West Jordan, U
Eileen Hetzler, Ogden, Utah
Luther Eggertsen, Sprlngville, U
Leo T. Halliday, Provo, Utah
Wm. 0. Gibby, Provo, Utah
Emery Barrus, Falrvlew, Wyo
Martha Romerlll, McCammon, Ida
Albert N. Hagen, Mammoth, Utah
Wm. T. Borup, Eureka, Utah
R. C. Young, Peery, Utah
Mrs. C. R. McBride, Tooele, Utah
Edith Bronson, Midway, Utah
Wm. F. Mossley, Lake Point, Utah
RhodaRlce, Farmlngton, Utah
Eliza Anderson, Moroni, Utah
H. F. Dansle, Sandy, Utah
Bessie Lee, Ogden, Utah
Mary E. Anderson, Huntsville, Ut
Pearl Herringer, Ogden Utah
Thomas Buttler, Buttler, Utah
Mrs. Annie Palmer, Farmlngton, LI
Ethel Eyre, Parowan, Utah
Lottje Burch, Spanish Fork, Utah
Geneva Stewart, Benjamin, Utah
James A. Ollerton, Parowan, Utah
J. C. Howard, Rockland, Idaho
Vera Lufkin, Shelly, Idaho
Annie Jones. Malad, Idaho
C. R. Long, Denver, Colo
Leo. LeBaron, Mesa, Arizona
Versa Packer, Safford, Arizona
Rose Mayer, Bonanza, Wyoming
Grace Richmond, Salt Lake City
Miss Mauretta, Eagar, Arizona
Mrs. Mary S. Arnold, City
Mrs. Josephine Brower, Ora, Ida
Dora Buttertleld, Riverton, Utah
Ruth A Stowell, Annls, Idaho
Eleda Ralphs, Landing, Idaho
Mrs. J. W. McLean, Falrvlew, Ida
Annie Johnson, Circle ville, Utah
David Edwards, West Jordan, Ut
Hazel Collins, Provo, Utah
Louis F. Boyle, Murray, Utah
Clara Lewis, I ronton, Utah
Mrs. Wm. M. Ellis, North Ogden, U
A. J. Adams, Logan, Utah
Pearl Roberts, city
Mrs. Susanah Baker, City
John Dudman, Ogden
Nora Nelson, Draper
Mortimer Watson, Ogden
F. L. Sheffield, Kaysville
Elizabeth White, Vernon
Ethel S. Tate, Tooele
Joseph Lewis, Kaysville
Annie Millard, Oakley, Idaho
Phylis Page, Dayton, Idaho
Lucy M. Robinson, Oakley, Idaho
Amelia Farnsworth, Beaver
Uriel O'Brien, Layton
Rhoda Knowlton, Farmlngton
Annie Taylor, Ogden
Florence Farr, Ogden
Ethel E. sherner, Ogden
M. A. R. Hancock, Pocatello, Ida
Heber C. Hancock, Ogden
E. E. Branch, Wellington, Utah
Edward H. Anderson, Jr., Ogden
John Barton, Kaysville
Lorenzo Lamont Snow, City
R. C. Beeler, Marriott, Utah
W. H. Moor, Payson, Litah
Iva Maude Steers, Blackfoot, Ida
Viola Purdy, Wilson, Utah
Ella Bishop, Fllmore, Utah
Violet Wallis, Paris, Idaho
Kenneth H Rlggs, Colllnston, Ut
Mattle Marlger, City
John R. Graham, Falrvlew, Utah
Byron Howard, City
Isabelle Adamson, Carey, Idaho
Mrs. Celia Harper, Albion, Idaho
A. F. Sunberg, Pleasant Grove, Ut
Herman Gerther, City
Delia Jacobson. Levan, Utah
John Wlscombe, Sprlngville, Utah
Chas. P. Farnsworth, Hinckley, Ut
Bessie Smart, Heber, Ut
Lavina Done, Payson, Utah
John Gurney, Lehi, Ut
Wm. E. McKell, Spanish Fork, Ut
B. L. Robins, Sclpio, Utah
Ida Robblns, Layton, Utah
Josephine Groesbeck, Logan
James Nellson, Holiday, Utah
Selma Nyberg, Falrvlew, Utah
Adelia Porter, Franklin, Idaho
WinnfredMorrell, Logan, ITtah
Sophia Lambert, Hoytsville, Ut
Cora Hansen, Mt. Pleasant, Utah
Hazel Greaves, Ephraim, Utah
Alice Brinton, Murray, Utah
Clara Ralph, Hyrurn, Utah
Minerva Johnson, Sprlngville, Ut
Vera Jensen, City
Ida K. Aldus, City
C HBassett, City
Mrs. George Goaler, City
Frank Buckwalter, City
Jessie Maxwell, City
Geo. B. Whltecar, City
Mehring V. Eardly , City
Jennie Surnmerhays, Forest Dale
Mrs. D. R. Wheelwright, Brigham
Clarence London, Croyden, Utah
May Jensen, Newton, LTtah
May Bevan, Tooele, Utah
Jennie B. Huffaker, Tooele, Utah
Martha Black, Frultland, N. M.
Wm. Stokes, Bountiful, Utah.
Rosa Deshbacker, Rexburg, Idaho
Mrs. Isabel Harston, Cowley, Wyo.
Mrs. J. Udall, Eagar, Arizona
Lydla E. Whipple, Adair, Arizona
J. A. Biglow, Eagar, Arizona
Mrs. Ann E. Carpenter, Glendale,U
Leonora Snow. Pine Valley, Utah
Pearl Merrill, St. David, Arizona
T. Tobiason, Salt Lake City
You Know
You Are
Getting
the Best
And you learn how simple
and pleasant traveling can
be made when your tickets
read via the
GUicaoo,
Milwaukee
& St. Paul R'y.
L. L. DOWNING, Commercial Agent.
Salt Lake City.
Works nf J. H, Ward.
THE HAND OF PROVIDENCE.
As shown in the history of nations and indi-
viduals. Illustrated. Price, 60 cents.
A boek deeply latere* tint u til aluiei ef reader!.—
l/tmk 'Journal.
We ami cordially expreee the pleaaure and edificatlea
with waloh w* aave perused iti contenta — Deseret News.
Tha meat remarkable bonk ef In else we have erer
read. — Indiana Statt Sentinel.
Tbla werk ahould be read by every etudant af Religion*.
— Christian Union (Henry Ward Bttcher's paper.)
GOSPEL PHILOSOPHY.
Showing the absurdities of infidelity and the
harmony of the Gospel with science and
history. Illustrated with numerous en-
gravings. Price, 75 cents.
Ad excellent, teraely- written volume containing *
raat amount of hlitorloal and aeientlfio Information.—
Juvenile Instructor.
Incontrovertible facta coupled with logical arinmeata.
— Ofden Herald.
Ne work caa b« penned more profitably by ro»g
mWm.—DtSgrtt News.
Ward'a philoiapblcal writing! will ba hard U taswer.—
Toronta Mail.
BALLADS OF LIFE.
Beautifully illustrated, embossed cover tinted
paper, clear type. Price, $1.25.
Tub beok ahould Mil, ear young people want It.
— Deseret News.
The earneatneaa of the writer ia sever qneatloaed and
the beauty ot many of tha llnei la aurprislng aad d*-
UfhtfuL— Contributor,
Many of tbe placea aaatala that peon liar charm,
(Moore like) wbieh xu ma to tinging them aa I read.
—Pro/.Evan Stephens.
The antbor'a etyl* la eaay and etegaat.— Orson P.
Whitney.
These ballade ahaw orlirlnatlty, aad a apeaial ladlrlda-
ailty.— Publisher'! Weekly, Neva York.
The above works mailed on receipt of
price. For special terms address the author.
Theabove books may be had by address
Ing or calling at tbe office of the Deseret
Sunday School Union, Templeton Building,
Salt Lake City.
Anthony Hope's
New story
"TRISTRAil OF BLENT,"
CLARA IBORRIS' AUTOBIOGRAPHY,
GEORGE ADES' HIODERfl FABLES,
Are all to be
Found Only in
THE SALT MP SUNDAY flERAIiD
(When writing please mention this paper.
The Most Convenient
Local Train Service in the State
is given by the
OREGON SHORT LINE
RAILROAD.
Five Fast Daily Trains Each Way be-
tween Salt Lake City and
Ogden.
See that your tickets
read via the ....
"SHORT LIINE"
And get the best.
City Ticket Office for tickets to all points
201 Main Street,
Salt Lake City, Utah.
S. W. ECCLES, Gen'l Tfc. Mgr
D. E. BURLEY, G. P. & T A
NEW YORK DENTAL PARLORS^
Rooms 2, 3, 4 Eagle Building, 71 W. 2nd South.
TBiTH 6XTRXCTBD IHITHOUT PXIN
If****"
£5
GOOD SET OF TFETH $8 OO.
Fit Guaranteed.
Teeth Extracted 25 Teeth filled with Cement.. .50
Teeth filled with Silver.. .75 Teeth filled with Odd 1.00
Teeth Cleaned 50 22 Karet Gold Crown $4. to $6.
Porcelain Crown $4.
CROWN AND BRIDGE WORK A SPECIALTY
DR. LANG, Proprietor.
S-0-H-M-E-R~
We have the State Agency
for this .
CELEBRATED PIANO
Also for several other
good Pianos and Organs.
UuHicai Merchandise a
Specialty
Call or write for prices
and terms.
VAN WALTERS
351 24th Street,
OGDEN, UTAH
DR. J. B. KEYSOR'S
DENTAL PARLORS,
240 Main Street,
Pir9t Door North of Walker House.
III!
i
Teeth F,xtr«c"~ri { .25
Good Set of Teeth 8 00
Best Set, No Better Made 10.00
AmalgRm or Silver Filling 1.00
Gold Fillings $1.00 and up
Teeth Cleaned 1.00
Solid Gold Crowns 5.00
Bridge Work per Tooth 5.00
Crown and Bridge Work a Specialty.
W. S. PIERCE, ""T™
SCHOOL SUPPLIES
School, Chupeh, Opera pURNlTURH
70 West Second South Street,
SALT LAKE CITY, - UTAH.
WRITE FOR CATALOGUE.
If you are suffering from any old Chronic,
Nervous Disease of whatever char-
acter
CALL OR WRITE TO
DR. E. S. PAYNE,
142 S. Main St. Salt Lake City
Please mention this paper when writing to advertisers.
4
Interest Paid on
Savings Deposits.
ANY AMOUNT
FROM $I.OO UP.
SAVE YOUR MONEY,
AND WHEN YOU GET A DOLLAR
« "»■ Deposit it with*w e
ZIOIN'S
Savings Bank & Trust Company.
UTAH COWIEjCMIi RflD SAVINGS
BHNK
22-24 Bast 1st South St., Salt bake City.
pine Jemelpy
Watches. Friendship Hearts, Baby Rings
Diamond Rings. Lockets. Clocks.
I -atlies' Chains.
WEDDING RINGS A SPECIALTY.
HENRY REI
No. 12 E. First South. SALT LAKE CITY,
We pay 4 per cent, interest on Saving Deposits In
any amount, from $1.00 to $5,000. Larger amounts
only taken under special arrangements with the
President or Cashier. Write for any Information de-
sired.
LORENZO SNOW, GEORGE M. CANNON,
President. Cashier.
YOD SEND ONE DOLLAR.
We will send you a nice,
neat, nobby, up-to-date, all
wool suit of clothes. This is
no cheap, shoddy, hand-me-
down clothing, but a combina-
tion of fine goods and fine tai-
loring; altogether too good for
the Price— Bend only $8.40—
and we will send you the
suit. Call for it at your near
est express office. It's yours to
examine. Try it on and see If it
Is all we represent It to be. See
if it is not the biggest bar-
gain you ever heard of. It It
Is, pay your express agent the
charge* on It and $7.40— and
It Is yours. This suit wouldbe
cheap at $15.00, but we are
out for business; we must
have your trade. If we get It.
we will get your neighbors and friends. That's how
we have built up such an immense business' and that
Is why we can sell you at such ridiculously low prices.
The suit we offer you is an ALL-WOOL,
BLACK CLAY WORSTED, and only $8.40.
R und cut sack style. French faced and satin piped,
with an extra satin strap to stay the slieve lining. It
has the best satin linings and Interllnngs; Is well
staved; sure to hold Its shape and color well. We
can't say enough in its praise. It is suitable for
all occasions; at balls, parties, funerals the
church, and in fact everywhere that a nice, dressy
• uit is worn; a suit that will alwavs look well until it is
actually worn to threads. Don't delay— they are too
good to last very long.
WEST'S MAIL ORDER HCDSE,
64 W. First South Street, Salt Lake City
"The above firm Is reliable. "—Juvenile Instructor.
Are Yog Well Heeled^
(r^eep out of t>e Wet.)
If not
Call otJljijl
w.j. NEWra
No. 120 South
MAIN STREET.
Keep Well Shod
with Stylish and
Up-to-Date Shoes.
LOMEST PRICES.
BSST GOODS.
When writing to advertisers please mention this paper.
»e?-^*'??;.\\y?-???o0
VoL.tXXXVI.
SALT LAKE CITY, JUNE 1, 1901.
No. 11.
THE FOREST OF THE HAGUE.
VAN TWILLER sat in a huge chair of ferred to by Washington Irving in the fore-
solid oak, hewn in the celebrated for- going quotation, as found in «Knickerbock-
est of The Hague.» Our cut repre- er's History of New York.» The forest is a
sents but one little corner of the forest re- noble wood, beginning at the very edge of
THE FOREST OF THE HAGUE.
322
THE JUVENILE INSTRUGlUti.
the city of The Hague and stretching many
miles to the south and east. It is a natural
park, that is, the trees were not planted by
the hands of man. In recent years vast sums
of money have been expended in clearing
away the underbrush, planting lawns, making
extensive lagoons and paving broad avenues.
Indeed, few people in the world can boast of
a more beautiful park than can the citizens
of The Hague. A stroll along the shaded
walks and drives of this sylvan retreat, where,
in summer, the foliage is so dense that the
sun is seldom seen, the earth spread with
rich carpets of green and the air redolent
with the perfume of myriad flowers, impress-
es the mind so deeply that forever after the
memory is as a happy dream. In the heart
of the forest is a magnificent palace, called
«Het Huis in het Bosch, » meaning the house
in the wood, one of the many residences of
the present queen of Holland. The surround-
ings of the building are most picturesque,
while the interior is marvelous for its rich
display of tapestry, and a wealth of elegant
fancy work, wrought and contributed by
eminent ladies of nearly every nation. The
ceilings and walls of many rooms are adorned
with striking paintings, executed by the im-
mortal Rubens and seven of his most gifted
pupils.
On the 31st of August, 1888, the sixth
anniversary of the birth of Queen Wilhel-
mina (then only a princess, as her father the
king was still living,) was celebrated in the
forest of The Hague. The writer well re-
members the occasion, both from the splendor
of the auspicious event and from his own expe-
riences on that memorable day. The greater
part of the day was devoted to a grand in-
dustrial procession, followed by a parade and
royal review of many thousands of his
majesty's soldiers, all dressed in their finest
uniforms. In the evening the whole forest
was lighted, not with electricity, as we
would naturally suppose would be the case in
these days of things new and startling, but
in a manner that was at once unique and in-
teresting. Into each tree, to a height of
perhaps twenty feet, were driven a number
of wires, each wire holding a glass filltd
with bear's oil containing a wick, and when
all were lighted the effect was most glorious.
Music and dancing, mirth and laughter
reigned until a late hour at night, and never
had I beheld such jollity, such revelry. But
there were at least two in that immense
throng who did not fully enjoy the pleasures
of the day, however much they reverenced the
little lady in whose honor the multitude
cheered. These were two Mormon mission-
aries, who for some months had been laboring
to make a Gospel opening in the city of The
Hague. That morning they had spent their
last cent for two small cheese sandwiches
and two glasses of milk. After much sight-
seeing they returned to their room, hoping
to find that expected money had arrived
from their distant home. In this they were
disappointed, and the memory of the morning
meal was all they had for lunch. After an
afternoon of much tramping, beholding the
wonders of the great day, another trip was
made to their humble quarters, only to again
find that no money awaited them there.
Well, by that time they were very, very
hungry (I know this quite well, for I was one
of them). They went to the lighted forest
in the evening, and endured the hunger and
fatigue until exhausted nature compelled
them to go home. I believe if I could have
procured a glass of that bear's oil unob-
served, I should have swallowed it.
But far worse than hunger was a feeling
of disloyalty that possessed me. The little
princess belonged to the house of Orange,
and that day every one was wearing an
orange color in her honor. Badges were
being sold as low as one cent each, Dutch
money, (less than half a cent American
money,) but we two couldn't buy one between
us. I imagined that every one noticed the
absence of an orange color on my lapel, and
I was so sensitive about it, that all day I
looked around to see if I couldn't find one
THE FOREST OF THE HAGUE.
323
that had been dropped, but I was not suc-
cessful.
The two missionaries went to bed that
night more hungry and tired than they had, per-
haps, ever been in their lives, and they almost
dreaded the dawn of day, for they knew not
a soul to whom they could apply for a favor.
For a respectably dressed person to ask for
something to eat in that city would have
subjected him to more criticism than a sen-
sitive person could endure, and besides might
place him behind prison bars. But what
happened? On opening the door next morn-
ing, one of the boys found a large valise,
which had been brought by the early morn-
ing express. It was addressed to the mis-
sionaries, and on being opened, what an as-
sortment of the good things of life it re-
vealed to their astonished eyes! Boiled ham,
Edam cheese, a box of boiled eggs, cakes in
variety, sweetmeats, and other dainties, too
numerous to mention, and last, but not least
of all, a purse containing several gilders and
a letter of greeting from the good sisters of
Amsterdam. Those kindly souls didn't know,
except through the inspiration of the Lord,
that we were at all in need, and they were
quite as surprised to learn how opportune
their gift had been, as we were to receive it.
This was a strong testimony to us both that
the Lord is ever looking after the welfare of
His children, and especially of those who
leave all that is near and dear unto them, to
go to the ends of the earth, to bear the di-
vine message of our Father in Heaven and
His Son Jesus Christ. D. F. Collett.
HOW RACHEL FOUND A HUSBAND.
A True Story.
RACHEL was the daughter of Joseph
Wheaton. Her mother died when
she was twelve years of age, leav-
ing four brothers younger than herself. She
being the only daughter, the care of the
family and home now rested on her.
Toe pale, sad face of her father made a
deep longing in Rachel's heart to make home
as happy as possible, in her childish way.
She soon learned to cook a little, and she had
been trained in dish-washing by her very tidy
mother. During the summer, Rachel would
take her little brothers to school with her,
doing the house work between school hours,
never stopping to play at the close of school,
as children love to do.
«Papa might come in from the farm and
no one to speak to him.» She could not bear
that thought; he had always found mama
there to greet him when his work for the day
was done. Thus by her loving thoughtful-
ness for her father's comfort and feelings,
she greatly endeared herself to him. Her
opportunity now for study was limited, as
her evenings were spent knitting new feet
on little brothers' stockings, mending, etc.
She learned spinning and coloring yarn, using
different weeds and herbs for dyeing; and at
the age of fifteen she wove her first flannel
dress. Being modest and graceful in her
manner she had many suitors early in life.
As George Wilson was leaving to move to
Arizona with his father, he called to say a
few farewell words to Rachel.
«Pm coming back in two years to get you
and take you to Arizona with me,» he said,
with a smile, as he started off.
«A11 right,» responded Rachel, never mean-
324
THE JUVENILE INSTRUCTOR.
ing a word of it herself, nor did she imagine
George would ever think of it again. Some
time after she became attached in her feel-
ings to Prank Smith, who was very attentive
to her. Frank was not considered a bad boy,
but was rather rough in his manners, caring
but little for religion, and so much the re-
verse of Rachel's sweet temperament that it
was very annoying to her father to see her
in Prank's company.
He would reason with her, telling her he
did not think Frank a suitable companion for
her; he advised her to ask the Lord if it
was His will for her to become Frank's wife.
«That is the only true way for a young per-
son to find the right companion,*) he said.
So Rachel never allowed a night to pass
without asking her Father in heaven to show
to her in His own way, if it was His will for
her to marry Frank; but no sooner would she
finish her prayer than she would think, «0h,
I do hope it's His will for me to marry him;
he is so nice and he loves me so dearly!*
Thus she continued praying and still desiring
her own will more than that of her Heavenly
Father.
She still labored hard for the comfort of
her loving father and brothers, and they
thought nothing too good for Rachel. And
as for a husband, why they thought the very
best boy in town hardly her equal. But still
she would receive Frank's attention, still
listen to his flattering words and the many
pet names he would call her.
Rachel's father was now much pained over
her devotion to Frank, and told her he was
not pleased with her choice, neither did he
think her Heavenly Father was.
(•Rachel, there is a special meeting tonight;
Elder will be there to talk to us; shall
we go?>» her father asked one evening.
«Yes, father, I should be pleased to,» she
said.
The large meetinghouse was filled with
anxious listeners, and Elder talked so
good, Rachel felt that every word was uttered
by divine inspiration. Speaking on the prin-
ciple of prayer, he said, «When you pray,
don't be like a young lady I once knew, who
prayed to the Lord to make it known to her
if it was His will for her to marry a certain
young man, and always when she had finished
her prayer, she would say to herself, <Oh, I
do hope it's His will for me to marry him!>»
These words fell with force on Rachel's heart;
she felt they were spoken for her special
benefit. She returned home, firmly resolved
to try to make her Heavenly Father's will her
own will. And she now felt that she would
.be willing to do His will, could she but know
what it was.
Six months or more passed, Frank contin-
uing his visits, Rachel continuing her prayers.
And now she had gained enough courage to
tell Frank she would not marry him unless it
was the will of her Heavenly Father, and
should also become pleasing to her papa.
«I don't think the Lord cares anything
about it,» said Frank. «If we are satisfied I
think He is, when it comes to love matters.
And as for your papa, why Rachel, I wouldn't
give a cent for a girl who would not marry
me independent of her papa! He doesn't
have to live with your husband. »
But Rachel felt certain the Lord did have
something to do with love matters, which lead
to one of the most important steps in life;
and she continued more earnestly than before
to petition her Father in heaven. Frank
seemed more attentive than ever, and Rachel
was still always pleased to see him.
There was a carriage coming into the
place one day (something seldom seen in
those times, especially in that out-of-the-
way town); Rachel ran into the front room
and looked out of the window to see who it
could be.
There was El wood Curtis! No sooner had
she recognized him than a voice said to her :
«That man is to be your husband !» This was
so plain it was like a shock of electricity to
her soul. What a change of thought ran
through her mind all in a minute! «How can
it be?» she asked herself. «He is a stranger;
HOW RACHEL FOUND A HUSBAND.
325
perhaps doesn't remember ever meeting me.
Can it be possible?" she repeated, walking
slowly into the kitchen, pondering the matter
over. Father and brothers were in the field
and she was alone in her wonder and amaze-
ment.
At length she began placing things aright,
expecting Elwood Curtis to call as much as
ever she expected Frank Smith, who had so
long wooed her; for this truth was indelibly
stamped on her mind; she knew it was from
God, and it would be brought about in His
own time and way. Some hours passed, when
a knock came at the door. Who should it
be but Frank Smith and Elwood Curtis!
«Miss Wheaton, allow me to make you
acquainted with Mr. Curtis,» said Frank.
«You don't know he will come and take me
away from you,» she thought, as she bowed
gracefully. She set them some chairs, and
calmly entertained them a short time. Frank
asked her to sing, he thought her singing so
beautiful, but Rachel thought, «No, I will
never sing for Frank again. »
What a lucky boy Frank Smith is!» thought
Elwood, as he gazed with admiration on
Rachel's pleasant face.
After chatting a short time they bade her
good evening and she was again left to pon-
der over the strong impression she had re-
ceived.
She did not ask him to come again; he was
too much of a stranger, she thought. True,
she had heard of his good parentage, but
what did she know of Elwood? How could
he ever know that she was to be his wife?
His home was over a hundred miles distant.
«The Lord is able to do His own work,» was
her next inspired thought.
Several months passed. Rachel found her-
self really discovering faults in Frank she
never saw before, and she began to think she
could never be happy with him, even if she
had never met Mr. Curtis. When Frank ac-
cused her of her indifference to him, she
would pass it off coolly, telling him she was
in no hurry to get married.
Arthur Stanton, a very worthy young man,
then sought her love. «I have waited these
two years to see you forsake Frank," he said.
«I could never see you his wife, but I have
always thought you would be happy with a
good man who would love you with all his
heart; I think I could do that, would that
satisfy you?»
«I love you as a dear brother,)) she an-
swered, in her good, honest way, for she had
not forgotten the impression she had received,
yet Arthur's kind words found place in her
heart. «No, I could not be happy with a
good man without affection,)) she thought.
She was so dearly loved by her affectionate
father and brothers, their love made her path
bright and her labors light.
After some months passed, Rachel and her
father went to visit friends who were work-
ing in the Salt Lake temple quarry. When
they had driven some distance, whom were
they to meet but Elwood, going for a load of
lumber for his father. A few words as to
the price of lumber, etc., passed between the
two men, when Rachel felt the weight of
Elwood's four-horse lash, which he gently
threw across her shoulder as he started on.
How sorry Rachel was that she was not at
home now, for Elwood might call on her, as
he would pass within two miles of her home;
notwithstanding she had heard he was pay-
ing attention to another young lady. Elwood
had also heard that Arthur Stanton was try-
ing to win Rachel's affections.
The visit at the quarry was a pleasant one.
When Rachel and her father were starting
home Brother Sanford said, «Better stop for
the night at Uncle Curtis', it's just half way,
and he'll make you welcome, I'm sure. He
has some good sons too, Rachel; Elwood is a
fine fellow, good enough for the best girl
living.))
«Yes, I guess Elwood is a good boy,» slowly
answered Rachel.
«Boy! No boy about him,» said Brother
Sanford. «He is a genuine man in every re-
spect, and a Latter-day Saint. »
326
THE JUVENILE INSTRUCTOR.
Rachel did not tell her father why she did
not want to stop at Uncle Curtis'. She did
not want it to appear that she would like to
get acquainted with his boys.
The next afternoon they were again pleased
to meet Elwood.
••Please stop, papa,» said Rachel, as she
thought he was going to drive past, although
she did not know what she could say to El-
wood. She would not invite him to call on
her, that would not be *lady-like,» she
thought.
But after chatting awhile Elwood gathered
enough courage to tell her that he, with a
few other young people, were anticipating
taking a pleasure trip out in their country,
hunting, fishing, etc.
••Well, you catch the fish and I'll fry them,»
said Rachel, laughing as she spoke.
••All right!" quickly responded Elwood, with
an earnest, pleasant look into Rachel's face.
••What a goose I have made of myself,»
she thought, as they drove on. «He did not
say that he intended to even call at our
home.»
Not more than a week passed when sure
enough the pleasure-seekers drove up to
Rachel's door. Lunch was prepared and
eaten, and they were off for the rest of the
day, Rachel joining the party.
There were lovely berries growing along
the beautiful stream where they fished, and
somehow Elwood carried Rachel's basket and
was handy by whenever she needed a fresh
bait on her hook. Altogether, the day was
one never to be forgotten.
About two weeks after the fishing party,
the Curtis carriage was again seen driving
into town.
Elwood was of a quiet, earnest, religious
disposition; he had had a high opinion of
Rachel from the time he first met her, and it
was now no task for her to admire him. He
brought a nice book to read to her, and in
this way they spent their evenings when he
called on her. But after he had made sev-
eral visits to see Rachel, she began wonder-
ing if Elwood really loved her. He had not
told her he did, he had not called her pet
names, nor had he ever kissed her good by
on leaving her, although it might be a month
or more before she would see him again. She
was so emotional that she sometimes found
herself about to tell him in some way how
very dear he was to her. «But no, I will
never say that word to Elwood, never! until
he does to me,» would be her next thought.
A year or more passed, Elwood still con-
tinuing his visits, his reading and his earnest
religious conversation, and always very kind
and thoughtful as to Rachel's comfort.
Preparations were now being made for the
wedding, and yet not a word of love had
passed between them. They had been as
dear friends to each other.
••Must I marry him without his telling me
in word that he loves me?» she thought. Yet
she fancied she could see the love light in his
expressive blue eyes.
••Here, sister, is a letter for you, a love
letter, I guess,» exclaimed little Poster one
day as he handed her a letter.
••Arizona post mark; who can it be from?»
••Dear Rachel," it read, «I expect to start
for your country in the morning. Sister
Sadie is coming with me. Will tell you the
rest when I get there.
••Your very true friend,
George Wilson.»
During the next three weeks Rachel had
another pleasant visit with Elwood; the wed-
ding day was set to be celebrated on Thanks-
giving day.
Ten days or more passed and the long
journey from Arizona was completed, when
George and Sadie Wilson arrived.
Rachel and her cousin Kate went out to
meet them.
••Take care,» said Kate, «I'll tell Elwood
Curtis," as George was planting a kiss on
Rachel's cheek.
••Tell who? Elwood Curtis! Is that possi-
ble?" asked George, looking straight into
Rachel's face.
HOW RACHEL FOUND A HUSBAND.
327
"Unhook those tired animals and feed
them!» was Rachel's reply.
After supper George was anxious to have
a private talk with Rachel. He could hardly
answer her many questions about the country,
the beautiful cactus, sweet potatoes, etc.
"Rachel, I am very much suprised,» he said,
earnestly, «that you should think of marry-
ing one of the Curtis boys. Elwood is a
good boy, I know, but oh, Rachel! he'll never
love you. I have worked many a summer
for Uncle Curtis, and I know Elwood like a
book; don't know any ill of him. but he
doesn't know what love is; he never loved a
girl in his life, never will; any good girl will
suit him.»
He little knew how those words touched
Rachel's tender, loving heart; for she herself
had often wondered if Elwood would ever be
affectionate.
«Rachel,» George continued, «do you re-
member the last words I said to you when I
left for Arizona?))
«I remember you joking a little, when you
said good by,» she answered.
«Well, if you marry Elwood Curtis you
will never be happy, for he will not love you
enough to give you a fond kiss occasionally;
he will never love you as I do, I can assure
you.»
He told her how he had built a neat little
home in Arizona, with the hope of winning
her affections, and taking her back with him,
to inhabit it, and how happy he had expected
to be.
Sadie told her about the pretty trees they
had planted, of the many different fruits that
grew there, their grape arbors, roses, etc.
How George had planted young trees, and
what a pretty home it would soon be.
When Rachel retired to bed that night
she wept bitterly, and with a sad heart, she
asked her kind Father in heaven to send com-
fort to her troubled soul, if it was pleasing
to Him for her to marry Elwood.
With her face bathed in tears, she at
length fell asleep and dreamed she was walk-
ing along a road alone. She suddenly came
to a stop, finding herself completely sur-
rounded with mud, except the spot whereon
she stood. «How can I take another step;
what shall I do!» she exclaimed to herself.
Looking to her right she saw Elwood ap-
proaching, and reaching out his hand to her,
he said, «Rachel, I will help you, if you will
let me." She put her hand in his, and with
a slight spring, Elwood raising his hand, in
the act of helping her, she alighted by his
side, took his arm, and they walked along a
very beautiful path, which led to Elwood's
home.
When she awoke morning had dawned and
she poured out her soul in thanksgiving to
her kind Heavenly Parent for His goodness
to her.
The following Sunday Rachel attended
stake conference and heard a discourse by
President Joseph F. Smith. In his remarks
he said, «Husbands, court your wives; court
them anew every year; but let me tell you,
young men, you have no right to embrace a
young lady, neither have you a right to kiss
a young lady until she becomes your wife.»
Again Rachel was comforted through the
words of the servant of God.
The next time the Curtis carriage drove
out of town, Elwood had Rachel by his
side.
A large company went through the endow-
ment house the following Thursday, making
it late before they could leave the city.
Darkness came on before they had driven
half way to Elwood's home.
«Rachel, you are my own precious darling,
I can embrace you now; I have a right. to,»
said Elwood, at the same time planting ten-
der kisses upon her ready lips.
Their reception was a very pleasant one,
the beginning of the many happy years they
have lived together. And Rachel is still
••frying fish» for Elwood Curtis.
Aunt Barbery.
THE ECONOMIC ASPECT OF LUXURY.
By Prof. J. H. Paul, President of the Latter Day Saints' College.
n. THE FARM OR THE WATCH.
IT is a fallacy to suppose that money spent
on an article of luxury gives as much
employment to the laboring classes as
does money invested in industry.
A man of means has just received and has
in hand the sum of one thousand dollars. He
has not decided, as yet, what he will do with
the money. It has come to him as profit on
a good investment and represents to him
that much clear gain. What shall he do with
this money? Will it make any difference to
mankind in general what he does with it,
provided that he does something with it—
that is, spends it, no matter for what? If
he spends it in any way, the money will cir-
culate and to that extent it will stimulate
trade and industry. Will not one way of
spending it be as good as another?
On the one hand, he is solicited by a man
who has a little more property than the
latter can manage to advantage. This man
has too much land in proportion to his capi-
tal, and desires to exchange a small farm for
a thousand dollars, so that he can use the
money on his other land. The farm is a bar-
gain at one thousand dollars, and will pay a
good interest on the money invested in it at
that price.
On the other hand, however, the attention
of the capitalist with the thousand dollars in
hand, has been called to a new kind of time-
piece, a watch set with precious stones and
regulated with various costly devices to show
the day of the month, and to stop and start
the watch at any place, even to the tenth of
a second.
The capitalist does not need this expensive
watch at all, having already a perfect time-
piece in his pocket,— a good watch that cost
less than a hundred dollars, chain and all.
But this new and extraordinary timekeeper
has struck his fancy, and he is inclined to
gratify his taste for what is novel, intricate,
and expensive by buying it. He hesitates
whether to buy the farm, which will yield
him an annual profit, or interest, of at least
one hundred dollars, or whether he shall buy
the watch, which will simply gratify his taste
and yield him nothing of real value or service
beyond what his present time-piece gives
him.
Any one can perceive, of course, that the
purchase of the farm will add to the estate
of the capitalist at the rate of $100 per
year; and at the end of a given term, say
twenty years, the farm can be sold for at
le^,st as much and perhaps for several times
as much as he originally paid for it.
If he buys the watch, however, he will not
add to his yearly income thereby, but will
diminish it; for the watch will require some
repairs from year to year to keep it in per-
fect order; and at the end of the same
twenty-year period, it will probably be worth
little or nothing if offered for sale.
Clearly, if the capitalist rejects the farm
and decides in favor of the watch, his wealth
will not be increased $100 a year; for he will
lose the income the farm would have yielded
and finally must lose the original price of the
worn-out timepiece, namely, the $1,000 he
paid for it in the first place. As between
the farm and the watch, as far as the wealth
of the capitalist himself is concerned, the
farm has the advantage of adding $100 a
year for twenty years to his possesions or
$2,000 in all; while the watch has the disad-
vantage of adding nothing from year to year
and of abstracting a little for repairs; and at
the end of the twenty-year period has the
further disadvantage of losing all its original
value of $1,000. Since, however, the farm
is still worth at least $1,000, while its profits
have amounted (neglecting to consider inter-
interest upon the profits themselves) to
THE ECONOMIC ASPECT OF LUXURY.
329'
$2,000; there is at least a total of $2,000,
let us say, added by the farm to the wealth
of the capitalist. The watch has taken
$1,000 from his capital. At the end of
twenty years, his wealth, and hence the
wealth of the world itself, as will presently
appear, has been diminished $1,000, if he
buys the watch, or increased $2,000 if he
buys the farm. The difference in direct
money value to the capitalist in twenty
years' time is represented by the sum of
$3,000 at the very least. All this may be
clear enough at a glance, and not likely to
be disputed; yet it has been thought best to
state it here, so as to avoid future compli-
cations with this phase of the question.
It is the effect on the laboring class, of
the course of the capitalist, however, that
this article is written to demonstrate. The
question is, Does the capitalist benefit the
laborer, or the wage earner, as much in buy-
ing the watch as he does in buying the farm?
The watch was the product of labor. So
was the farm. In the first case the labor
had been bestowed upon a small bulk of raw
material; in the latter case upon a large area
of wild land. The mere raw material in either
case was worth comparatively little, and less
in the watch than in the farm. This differ-
ence is probably compensated in another way.
Though the farm is less exclusively a product
of labor than the watch is, yet the farm has
supported a man, who has lived upon it for
several years to bring it to its present state.
Originally the farmer may have paid less
than a dollar per acre for his wild land, so
that its present value is mainly a product of
labor.
We can therefore suppose that the watch
and the farm have each cost about the same
amount, estimated in labor, to bring them to
their present value of $1,000 each. They
have each furnished a like amount of em-
ployment to the wage-earner to produce them.
So far as the past is concerned, the capital-
ist has employed as much labor in buying a
watch as in buying a farm. Thus far the
amount of employment given to some wage-
earner or laborer is the same. But what
about the future?
The future of the two investments is en-
tirely unlike. The watch, once made, gives
no more employment, except the small
amount necessary for repairs, till it is worn
out. It is like a thousand dollars dropped
into a man's vest pocket, there to lie idle
and unproductive. It earns nothing. If it
costs anything for repairs, that is only so
much added to the total loss. The watch
slowly wears out and runs down. It yields
no interest, earns no profit, gives no employ-
ment; and for all purposes of industry it is
something «sunk, gone, lost forever.»
The case of the farm is entirely different.
As soon as the capitalist buys the farm, he
needs some one to work on it. Usually he
engages a man to work it on shares, and the
man *ith his wife and family takes up his
home on the farm and cultivates it as highly
as possible. It is made to yield ten per cent,
or one hundred dollars, per year to its owner,
and to support the farmer and his family
besides. It earns altogether from fifty to
one hundred per cent of its original cost each
year. It adds yearly to the wealth of the
capitalist and supports a family besides. It
gives employment not alone for one year or
even twenty years, but may go on for genera-
tion after generation without ever finding a
stopping place. Supposing that the farm
should become exhausted after fifty years, it
appears that the farm after its purchase will
give fifty times as much employment to the
laboring class as the watch will, for the
latter gives none whatever after it is once
made. But even this supposition is too
moderate. There is no necessary reason
why the farm, if prudently worked, should
ever become valueless or less productive. It
is conceivable and even probable that it
should continue to be a productive farm for-
ever. On this latter supposition, it is seen
at once that there is simply no comparison
between the amount of employment given to-
330
THE JUVENILE INSTRUCTOR.
labor by the purchase of the farm in com-
parison with the amount given in the pur-
chase of the expensive watch. The watch
gives no employment. The farm gives em-
ployment forever. The watch cost one year's
labor of one man at say $900, to produce it.
The farm cost one year's labor of one man,
worth $900, to bring it up to a marketable
value of $1,000. The $1,000 paid for the
watch will encourage another watchmaker to
produce a similar expensive timepiece. The
$1,000 paid for the farm will encourage
another man to take up wild land and make
two blades of grass grow where one grew
before. The money spent in each case is
equal; the subsequent employment given to
labor is as 50 or even as 500 or more is to
nothing, in favor of the farm.
As between the watch and the farm, there-
fore, we must conclude that he who buys the
farm benefits society in a vastly greater
degree than does he who buys the watch.
He who invests in the farm, the factory,
the railroad, the mine, etc., therefore gives
many times, perhaps hundreds of times more
employment in the final outcome, to the
laboring classes, than does he who purchases,
for his own satisfaction or amusement, some
article of luxury like a watch, or fine car-
riage, or any other costly article of personal
use.
(TO BE CONTINUED.)
STREET PREACHING IN LONDON.
IN recalling to mind the incidents of mis-
sionary life that occurred several years
ago, it is difficult to decide which of the
many varied experiences would be most in-
teresting, and, what is still more important,
which would be most likely to strengthen the
testimony and increase the faith of those
who may peruse this article.
Frequently events that would appear com-
monplace or even trivial to the casual reader
are those that made the most lasting impres-
sion upon the mind of the missionary.
To be forewarned of danger; to be espe-
cially blessed with wisdom and language when
some great emergency had suddenly arisen;
to be led unconsciously to some place where
one's presence was urgently needed; to wit-
ness the manifestations of God's power in
healing the sick, etc., these and similar inci-
dents are the common experiences of nearly
every Mormon missionary who, in any part
of the world, has humbly sought for the
spirit of his mission and faithfully endeav-
ored to carry the truths of the Gospel to the
people.
It is the conscious knowledge of the many
testimonies thus obtained that gives rise to
the enthusiasm and zeal so frequently exhib-
ited by the newly returned Elder.
For two or more years his time, talents
and means have been devoted exclusively to
the service of the Lord, and by a studious,
prayerful, circumspect life he has acquired
not only a personal knowledge concerning
the truthfulness of ^he Gospel, but his
memory is so fresh with the numerous in-
stances where the blessings of God have at-
tended his labors, that he is filled with earnest
zeal to continue his efforts in this direction,
and reluctantly contemplates a return to the
monotonous routine of business life.
A singular feature in connection with
these missionary reminiscences is the fact
that the conditions and events which at the
time they transpired constituted his greatest
trials, afterwards become the chief sources
STREET PREACHING IN LONDON.
331
from which he derives his satisfaction and
joy. The writer will not soon forget the
aches, pains, palpitations, fears and dreads
he invariably suffered as a prelude to the
out- door meetings on the streets of London;
and yet there is no part of his mission that
was more profitable and that now affords so
much pleasure as a recollection of these ex-
periences.
To appreciate the situation certain facts
must be kept in mind. In the city of London
the plan of delivering tracts from door to
door which is successfully practiced in other
parts of England, is extremely difficult and
almost impossible in this particular city with
its more than five million inhabitants and
where several families live in «flats» in the
same house. Experience having proved this
plan of preaching the Gospel to be almost
impracticable, the question arises how, then,
shall we reach the people? They will not
come to our regular meetings, except, per-
chance, a straggling stranger or the few who
are occasionally invited by personal friends.
The only alternative under the circumstances
is to adopt the philosophy of Mahomet, who,
when the mountain refused to come to him,
wisely concluded he would go to the moun-
tain; and accordingly during the summer
months almost every evening out-door meet-
ings were held in different parts of the city.
Brother Henry Ballard of Logan (who pre-
sided over the London Conference at this
time) with several young brethren, including
the writer, would have prayers in our «office,»
and then dividing up in two's, so as to hold
several meetings the same evening, we would
separate for this purpose after having wished
each other success. With Brothers D. H.
Morris, of St. George; E. D. Clyde, of Heber
City; Lewis M. Cannon and William Wood, Jr.,
of this city, occasionally aided by other
brethren who were temporarily with us, the
writer has taken part in more than fice hun-
dred out-door meetings of this kind, each
one of which furnished some special incident
to make it interesting.
A writer has said there are two requisites
for a man to become a speaker. First, he
must have something to say; second the
power to say it. In our case, however, we
discovered a third requisite, viz., an audience.
This seemed to us to be quite important and
usually proved our greatest task. The thought
(often realized) of standing on the corner of
a public thoroughfare alone and bare headed,
•(crying with a loud voice» to a walking con-
gregation for fifteen or twenty minutes, with-
out a soul stopping to ascertain who we were
or the nature of our business, was an experi-
ence that required both physical and moral
courage.
The idea that some men, purely for the
love of mankind, would endure the scoffs and
sneers of the multitude, never occurs to the
average mind. The moment you are observed
addressing the passers by, ninety- nine out of
every one hundred immediately conclude you
are either a religious «crank» or that you
have some money scheme you want to spring
on them, and as they have no use for either,
they heed not the fluttering heart, the earn-
est voice, and the genuine, unselfish motive
of the Mormon Elder, but with a smile of
derision or a look of pity — they pa3s on.
Finally, however, perseverance is rewarded.
Two or three curious ones will stop long
enough to induce a few others to follow suit,
and thus the numbers rapidly increase, and
once gathered, we never failed to hold
them.
On one occasion Brother Morris and my-
self having selected a suitable place to «hold
forth," we took off our hats and commenced
singing from our hymn-book, "The time is far
spent,» etc., and to our surprise and pleasure
half a dozen or more stood about a rod away,
and it really looked as though we would have
an audience without much trouble. We felt
very much encouraged with the prospect and
were anxious to get through and commence
speaking before they should change their
minds and leave us. At this moment a win-
dow above us was opened and some charita-
332
THE JUVENILE INSTRUCTOR.
ble soul threw at our feet three or four cop-
pers.
This was the first time in my life that I
ever felt a real genuine contempt for money.
If we had picked up the coppers our congre-
gation would have scattered instantly, sus-
pecting that they would be assessed next.
When they observed we paid no attention
to the wealth around us, and allowed the
children to scramble for it, this made them
still more curious. Drawing closer, their
attitude and interest soon attracted others,
and in a few minutes we had a splendid au-
dience. Our method was, that the first
speaker after treating upon the first princi-
ples—faith, repentance, baptism, etc., should
then urge the hearers to remain and hear his
companion, as he had a special message that
was of great interest and importance to
them. Thus introduced his companion would
prove the general apostasy from the true
Gospel and invariably conclude in bearing
testimony to the restoration of the Gospel
through the Prophet Joseph Smith.
N. Y. Schofield.
I TO BE CONTINUED )
HISTORY OF THE EARLY CHRISTIAN CHURCH.
FOR YOUNG PEOPLE.
CHAPTER XI.
Paul at Ephesus — Rebaptism of Supposed Con-
verts— Miracles Performed by Paul — Sceva's
Sons, in Trying to Cast out an Evil Spirit,
are Overcome and Beaten — Opposition of
Demetrius — From Ephesus to Greece — The
Return Journey — Through Macedonia to
Troas — From Troas to Miletus — Paul's Ad-
dress at Miletus.
ON paying a second visit to Ephesus,
Paul met a number of people there
who professed to have been baptized
with the baptism of John; but on being
questioned by the Apostle if they had received
the Holy Ghost since they believed, they an-
swered that they had not even heard of the
Holy Ghost.
Now these people could not have been bap-
tized with the baptism of John, for the Bap-
tist told those whom he baptized that they
would afterwards receive the Holy Ghost.
Paul preached the Gospel of Christ to these
people, and they requested him to baptize
them, which he did, and afterwards confirmed
them and conferred upon them the Holy Gho3t
by the laying on of hands. As soon as he
had done this, they began to speak with new
tongues and to prophesy.
Paul remained in Ephesus for the space of
three months. He preached often in the
synagogue, and discussed daily in the schools
of the learned men. He was filled with the
power of God, and the Lord wrought special
miracles by his hands, so that from his body
were brought, unto the sick, handkerchiefs
or aprons, and the diseases departed from
them, and the evil spirits went out of them.
One day seven wicked men, the sons of a
Jew named Sceva, took it upon themselves to
try to cast an evil spirit out of a man who
was possessed. They commanded the evil
spirit, in the name of Jesus, whom Paul
preached, to come out of the man. But the
demon would not obey them. «Jesus, I know,»
said he, «and Paul I know, but who are ye?»
And the man in whom the evil spirit was,
leaped on them, and overcame them, so that
HISTORY OF THE EARLY CHRISTIAN CHURCH.
333
they fled out of the house naked and wounded.*
No man can legally administer in the ordi-
nances of the Gospel, nor act in the name of
the Lord, except he be called of God, and be
ordained by those who are in authority to
preach the Gospel and administer in the ordi-
nances thereof.
In the city of Ephesus there were a num-
ber of silversmiths, who had grown rich from
the sale of shrines and images which thjy
had made for the people to worship. On
hearing Paul cry out against this idolatry,
one of the craftsmen, named Demetrius, who
made silver shrines for the goddess Diana,
called a number of workmen of like occupa-
tion together, and addressing them, said:
«Sirs, ye know that by this craft we have our
wealth. Moreover ye see and hear, that not
alone at Ephesus, but almost throughout all
Asia, this Paul hath persuaded and turned
away much people, saying that they be no
gods which are made with hands: so that not
only this our craft is in danger to be set at
naught; but also that the temple of the great
goddess Diana should be despised, and her
magnificence should be destroyed, whom all
Asia and the world worshipeth.» *
This speech made the silversmiths exceed-
ingly angry. "(Great is Diana of the Ephes-
sians!» they exclaimed, and soon they had the
whole city in an uproar. Two disciples named
Gaius and Aristarchus, who had come from
Macedonia, and were companions of Paul,
were arrested and rushed into the the-
ater.
They were charged with having spoken
against the great goddess Diana. The town
clerk appeared upon the scene, and addressed
the people. He told them that all the people
of Ephesus were worshipers of the goddess
Diana, and of the image which fell down
from Jupiter, and that these things could not
be injured by any words which the Christians
might speak against them. He advised them
* Acts 19:
•Acts 19:
15-1(5.
25-27.
to do nothing rashly, and said if Demetrius
and the craftsmen which were with him had
any charges to prefer against any man, they
had the law open to them, and should seek
redress through the courts. This calm and
sensible advice was accepted by the people,
and the two disciples were allowed to go their
way.
From Ephesus, Paul and his companions
went to Greece, where they tarried for three
months. At the end of that time they set
out on the return journey. Passing through
Macedonia they came to Troas, where they
abode seven days. In the evening of the
Sabbath, Paul met with the Saints in Troas.
After the Sacrament had been administered,
he was requested to preach to them. He
spoke for several hours. During Paul's ad-
dress, a young man,, who had been sitting in
a window, and had fallen asleep, fell from
the third loft, and was taken up dead. While
they were lamenting over the sad accident,
Paul came forward, and prostrated himself on
the body of the young man and embraced
him. To the astonishment of all present, the
dead man came to life again, and after having
partaken of food, he tarried with them till
daybreak, when, with great joy, a number of
the Saints accompanied him to the home of
his parents.
From Troas Paul went to the city of Mile-
tus. He sent for the Elders of the Church in
Ephesus, and with them he had an affection-
ate interview. He reminded them of his faith-
ful labors among them and how he had worked
with his own hands so that he might not be
a burden to them. He told them he knew
that they would not see his face again. He
exhorted them to faithfully keep the counsel
of God which he had given them, and to feed
the Church of Christ, over which they had
been made overseers. He told them that
many members of the Church in Ephesus
would depart from the faith, and that some
of those present would apostatise, and would
lead away disciples after them.
At the close of his address, Paul knelt and
334
THE JUVENILE INSTRUCTOR.
prayed with them. They were much affected,
and they all wept, and fell on Paul's neck and
kissed him, sorrowing greatly at the words
which he had said — that they should see his
face no more. They accompanied him to the
ship, and bade him farewell.
ANSWERS TO QUESTIONS.
VE are asked: «Were any ordinances
for the dead performed from the
days of Moses to the time of the
advent of the Savior?" The Lord in these
days has said:
For it is ordained that in Zion, and in her stakes
and in Jerusalem, those places which I have ap-
pointed for refuge, shall be the places for your
baptisms for your dead.
And again, verily, I say unto you, How shall
your washings be acceptable unto me, except ye
perform them in a house which you have built to
my name?
For, for this cause I commanded Moses that he
should build a tabernacle, that they should bear
it with them in the wilderness, and to build a
house in the land of promise, that those ordinances
might be revealed which had been hid from be-
fore the world was;
Therefore, verily I say unto you, that your
anointings and your washings, and your baptisms
for the dead, and your solemn assemblies, and
your memorials for your sacrifices, by the sons
of Levi, and for your oracles in your most holy
places, wherein you receive conversations, and
your statutes and judgments, for the beginning
of the revelations and foundation of Zion, and for
the glory, honor, and endowment of all her muni-
cipals, are ordained by the ordinance of my holy
house which my people are always commanded to
build unto my holy name. (Doc. & Cov. 124: 36-
39.)
As a temple was built at Jerusalem and
many temples on this continent between the
days of Moses and Christ, we cannot but be-
lieve from the above revelation that all ordi-
nances, including those for the dead, were
performed from time to time, though perhaps
not continuously, duriDg the perrod mentioned
by our enquiring friend. We have italicised
those portions of the above quotation which
most directly relate to the question.
In answer to the question: «Can any per-
son enter into the Tele3tial kingdom of God,
without repentance and baptism?"
First it should be observed that the term
«kingdom» when used in connection with the
special designations «Celestial,» «Terrestrial,»
and «Telestial,» is employed as indicating a
section or part of the future state, and not
as synonymous with ((Kingdom of God,» or
(•Kingdom of Heaven." In th3 revelation in
point, (Doc. and Cov., see. 76,) the terms are
«Celestial,» ((Terrestrial,)) and «Telestial,»
glories, not kingdoms. The question then
stands: «Can any person enter into the Te-
lestial glory without repentance and bap-
tism?"
In the remarkable vision concerning the
future state (Doc. and Cov. sec. 76,) the
Lord showed the existence of three main
divisions or ((glories ;» and in addition a state
of eternal degradation, which last is reserved
for the sons of perdition. As to those who
are to be assigned to the respective glories the
revelation appears to be explicit. The Celest-
ial glory, typified by the sun, is provided for
those who are worthy of the highest honors
of heaven. The Terrestrial is to receive those
«who died without law," «who received not
the testimony of Jesus in the flesh but after-
ANSWERS TO QUESTIONS.
335
wards received it,» and «who are not valiant»
etc. The Telestial is for those who ('received
not the Gospel, neither the testimony of
Jesus;» those «who are cast down to hell,»
and «shall not be redeemed from the devil
until the last resurrection."
Those who are cast down to hell are expiat-
ing their crimes and past offenses in that
dreadful place of torture. The sentence was
passed by a righteous God, whose mercy we
are told in the scriptures «endureth forever.'*
This causes us to believe that the punishment
which He metes out to sinners is of a reform-
atory character, whereby they will be purged
from the hideous effects of sin, and fitted to
enter the Telestial glory. In Doctrine and
Covenants, section 88: 24, we read: "And he
who cannot abide the law of a Telestial king-
dom, cannot abide the Telestial glory.» He
must therefore sincerely repent of his past
course, and covenant to keep the laws of the
Telestial kingdom, for if he repent not from
his evil ways he would continue to be a law
to himself and thus be prevented from being
admitted to that glory.
While we are not to conclude that the reve-
lation referred to was intended as a complete
description of the infinite grades of glory or
of degradation which the varied natures and
capacities of mankind will make necessary in
the meting out of God's justice, we are told of
but three glories, which range in order above
the state of those who are consigned to perdi-
tion. Christ's use of the expression "Kingdom
of God, » which is so often quoted (John 3: 5,)
appears to have had reference to the «king-
dom» into which only those who accept at
least the first principles of the Gospel may
enter. Certainly the Savior could not have
referred to the entire range of the future
state nor to all the kingdoms or creations of
God; for in this broad sense the state of per-
dition would have been included.
Our opinion is therefore this: The Telestial
state will be the lot of many who have not
accepted the Gospel and will therefore in-
clude hosts of the unbaptized. As to the re-
pentant or non-repentant state of the Telestial
inhabitants, we think that true repentance
would lead to the acceptance of baptism, and
therefore to the reception of the Gospel; and
in the light of the revealed word, this accept-
ance would seem to prepare the person for
the Terrestrial glory at some time.
The question is presented, «Was the sword
of Laban shown to the Prophet Joseph Smith
when he first saw the plates from which the
Book of Mormon was translated, or at some
later date?»
We have no evidence that the Prophet
Joseph saw anything when he first viewed
the contents of the stone box, except «the
plates, the Urim and Thummim, and the
breastplate." At some subsequent time, Jo-
seph was shown the sword of Laban, and
also several sets of plates containing the rec-
ords of Lehi and his descendants from which
the abridgment was made from which the
Book of Mormon was translated.
CHINESE CONTEMPT FOR FOREIGNERS.
ONE of the curious things among most
Asiatic people is the frame of mind
which induces them to look down
with contempt or pity upon Europeans and
Americans as inferior races of men. To
Europeans this seems strange and ridiculous,
because the Europeans are more highly edu-
cated, have more refinement, and everywhere
show greater evidences of superiority.
Canton is a great seaport city in the south-
east of China, and foreigners began to flock
there more than three hundred and sixty
336
THE JUVENILE INSTRUCTOR.
years ago. In those early times the for-
eigners were as a rule a class of adventurous
men who did not care to submit to the rules
of society and the laws of government at
home. They were often men of bad reputa-
tion and wholly indifferent to a good name,
and for viat reason Europeans had nothing
to be proud of in the foreigners that early
began to associate with the Chinese in their
seaport towns. But the reason that the
Chinese feV: their superiority is found rather
in their own peculiar makeup rather than in
the shortcomings of the first foreigners, and
indeed many of the present foreigners that
now sojo.urn among them. Up till 1860,
whenever, a treaty was made between that
empire ar 1 any European or American
country, the word «Barbarian» was used to
designate Europeans. It was only after much
insistence and resistance that the word «Bar-
barian» as referring to the enlightened na-
tions of the world was stricken out.
In later years the Chinese have been
brought into contact with our great mechan-
ical contrivances. They have seen much of
the operation of steam and electricity, but
these instrumentalities of our civilization are
regarded rather as curiosities than useful
and desirable contrivances. The operation
and use of these great forces of nature are to
their primitive minds something incompre-
hensible, something mysterious, and are
looked upon as a sort of magic; and magic
was something of which Confucious refused
even to talk, so that now his followers regard
such contrivances with contempt because
they are not compatible with the teachings
of Confucious and with the traditions of the
Chinese race. Perhaps today one of the
greatest causes of enmity toward everything
foreign is the literature of Chinese writers,
whose education is founded entirely upon
what is commonly known as the classics or
traditions of the race. These writers stren-
uously oppose any innovations, and in late
years have' incited the people quite univer-
sally to resist European aggression as some-
thing intended to overthrow the secret tra-
ditions of the celestial race. It may be that
the peculiar dislike of the Chinese to any in-
novations has grown out of a dislike to
changes of any kind. The effort to trans-
form life among them would be greater than
they could bear, and they naturally resist
what appears to them as coercion in its
worst form. Those Europeans and Ameri-
cans therefore who expected to carry China
by storm through our modern mechanical
contrivances have been very greatly disap-
pointed. They have learned that «mind is not
matter," and that it is much easier to trans-
form a material substance than to change
the habits of that race wholly wedded to its
traditions. J. M. Tanner.
THE INFLUENCE OF THE BIBLE.
IT would b'e impossible to estimate the
benefits 'hich the world has received
from the books of the Old and New Tes-
taments/ Those sacred records have played
an imr.jrtant part in the great drama of hu-
mar .^istence; they have certainly done
the. t share in helping to mould the character
and destiny of tens of thousands of the
world's most noble men and women. In this
short article it is my purpose to show how
the holy scriptures have influenced the lives
of some people with whom I am acquainted.
While in conversation with a young man, a
short time ago, he told me how he was led to
embrace the Gospel, and to become a mem-
ber of the Church of Jesus Christ of Latter-
THE INFLUENCE OF THE BIBLE.
337
day Saints. He was sitting in his parlor one
Sunday afternoon reading some of the books
of the New Testament. As he read he came
to those significant words uttered by the
Savior:
My doctrine is not mine, but his that sent me.
If any man will do his will, he shall know of the
doctrine whether it be of God, or whether I speak
of myself.
As soon as he had read these words, he
said he heard a voice whisper in his ear:
«Go this evening to the meeting of the
Latter-day Saints, or Mormons, and if one of
the Elders selects these words for a text,
and preaches upon them, you may know that
the doctrine taught by the Latter-day Saints
is true.»
Just then a young man, a friend, called,
and as they sat talking together, the former
related to his companion the words which a
mysterious voice had spoken in his ear a
short time before.
They both decided to put the matter to a
test, and for that purpose attended the meet-
ing of the Saints. They selected seats in
the lower end of the hall, and anxiously
waited for the speaker to begin. After
singing, prayer, and the sacrament, one of
the Elders arose and said: «I feel impressed
to read and make some comments upon a
certain passage of scripture,)) and then, to
the utter astonishment of the two visitors, he
commenced to read these words: «My doc-
trine is not mine, but his that sent me; if
any man will do his will he shall know of
the doctrine, whether it be-of God, or whether
I speak of myself.)) The young men were
convinced in their hearts of the truth of the
Gospel, and after they had yielded obedience
to its first principles, they could testify that
the words of Jesus were true, for they had
done the will of the Father, and had received
the testimony of His Spirit that they had
obeyed the truth.
I have a friend living in one of the wards
in Salt Lake City, who told me recently how
she was once influenced upon reading a cer-
tain scripture. Upon the death of her par-
ents, she received an equal share of the
estate for her inheritance. A few years
later one of t her brothers died, and after his
death she'held his share of the property with
her own. Soon after this she embraced the
Gospel, and wishing to come to Utah, she
decided to sell the two portions of the estate,
intending, of course, to divide her deceased
brother's portion equally between the mem-
bers of the [family. To this her brothers
objected, and threatened her with a lawsuit.
Seeing that she was determined to carry out
her purpose,|her brothers employed a lawyer,
who sent the young woman a number of
threatening letters.
She was much troubled ;*dark clouds gath-
ered thick and fast around her, ind at one
time it seemed as if she would have to aban-
don the idea'of going to Utah. In the midst
of her trouble, she heard a voice whisper to
her, «Take down the[Bible and read it.»
She at once got the Bible, and upon open-
ing it her eyes rested upon these words: .
Verily I say "unto you, There is no man that
hath left house or parents, or brethren, or wife,
or children, for the kingdom of God's sake, who
shall not receive manifold more in this present
time, and in the world to come life everlasting.
She could read no more; tears were flowing
freely, and with 'sobbing yet joyful lips she
exclaimed, «Lord, I will give up all and fol-
low Thee.))
The Lord had proven hei He saw that she
would willingly give up all she had for His
sake, and then a change came about. She
was allowed to dispose of the property, and
realized from the sale a larger turn than she
had anticipated.
These things should, 1 think, lead us to
obey the exhortation of Jesus when Fe said:
Search the scriptures, for in them ye tl \k ye
have eternal life, and they are they whicj >s-
tify of me.
W. A. M.
$ EDITORIAL THOUGHTS. $
SALT LAKE CITY, UTAH, JUNE 1, 1901.
OFFICERS OF THE DESERET SUNDAY SCHOOL UNION:
Lorenzo Snow, - • General Superintendent
George Reynolds, First Asst. General Superintendent
J. M. Tanner, Second Asst. General Superintendent
MEMBERS OF THE BOARD:
Lorenzo Snow-
George Reynolds
Thomas C, Griggs
Joseph W. Surnmerhays
Levi W. Richards
Francis M. Lyman
Heber J. Grant
Joseph M. Tanner
George Teasdale
Hugh J Cannon
Andrew Kimball
Horace S. Ensign,
George Reynolds, -
Joseph F. Smith
John W. Taylor
L. John Xuttall
James W. lire
John F. Bennett
John M. Mills
William D. Owen
Seymour B. Young
George D. Pyper
Henry Peterson
Anthon U. Lund
General Secretary
Treasurer
George d. Ftfer.
Lorenzo Snow,
George Retnolds,
J. M. Tanner,
Business Manager
Editor Juvenile Instructor
Assistant Editors
THE CENTENNIAL ANNIVERSARY OF
BR1GHAM YOUNG'S BIRTH.
II
HE celebration today of Brigham
Young's birth will remind the Saints
everywhere that it is now just one
hundred years since his advent into
the world. What wonderful changes
the century has brought; and the
changes are no more wonderful in the
material growth of the world than they
are in the religious lives of those who have
accepted the Gospel.
Brigham Young was only six years old
when the first steamboat, known as the
Clermont, made its voyage up the Hudson
River from New York to Albany. Steam-
boats are now plowing all the commercial
waterways of the world. When he was
eighteen the first steamship, the Savannah,
crossed the Atlantic Ocean. The beginning
of the use of steam, which was to revolution-
ize the world and open up continents, can
have had little or no effect upon his own
early life. The means of disseminating in-
formation in those days were so limited and
the habit of reading confined to so few that
people in them must have had very little
conception of what steam was to do for
mankind. Its usefulness was quite generally
discredited.
When Brigham reached his twenty-fourth
year the first railroad was constructed and
run between Stockton and Darlington, Eng-
land, and at the age of twenty-nine he might
have seen one operated in this country. The
same year witnessed the beginning of a new
force in religion. The Church of Jesus Christ
of Latter-day Saints was organized, and
after the great pioneer leader had been
severely schooled in the discipline and hard-
ships of his new faith the mantle of the
Prophet and founder fell upon him.
In 1846 he began one of the greatest tasks
ever allotted to man. The exodus led by
Brigham Young is without a parallel in his-
tory. It surpasses in both its hardships and
consequences either that of the Israelites or
that of the Pilgrim Fathers. The central
figure in the world's greatest exodus and the
organizer of a new commonwealth are the
two grand distinctions in Brigham Young's
life. How appropriate then on this the cen-
tennial of his birth it is to honor a name that
has always meant so much to Utah and her
people, and is coming to mean more and
more to the people of the world at large!
How wonderful, too, that men should sound in
praise a name they pretended to despise so
much when its bearer walked and talked in
their midst! How gratifying, too, that the
world at large should now begin to revise
and correct their opinions of a man whose
name was pronounced with such expression
of horror when he lived in the midst of the
great activities that gave him fame!
It was the sublime faith of the man that
led him to anticipate and prepare for the
future of the people God called him to lead.
He builded better than he knew, and every-
where throughout these valleys, homes and cit-
EDITORIAL THOUGHTS.
339
ies attest the wisdom of him who was so in-
strumental in planting happy and prosperous
communities of Saints in the heart of the
Rocky^Mountains. It is now nearly a quarter
of j a century since he passed from earth.
During that time great changes and great
hundred years ago the so-called civilized
nations had little conception of what awaited
them, and the simple lives of the people gave
no warning of things to come. The century
has been one of miracles, and the faith which
converted water into wine seems not half so
progress have been made,
vention are transforming the world and
carrying their light and blessings to the re-
motest corners and into the darkest places
of the uncivilized races of the globe. One
PRESIDENT BRIGHAM YOUNG.
Science and in- marvelous as the realization of the wonderful
innovations of steam and electricity, and the
great train of modern inventions which have
followed these revealed forces of nature.
The century has witnessed an outburst of
340
THE JUVENILE INSTRUCTOR.
revelations both in science and religion; and if
the coming century shall witness a new life
as far in advance of the one just passed as
it was in advance of its predecessor, it will
not be hard for men to comprehend that ar-
ticle of our faith which declares that the
earth shall be renewed and receive its para-
disical glory.
It was in the year of 1844, the very year
that Brigham Young first felt the divine re-
sponsibility of a leadership that began to
rest upon him, that Professor Morse an-
nounced the discovery of the electric tele-
graph. The new invention and the new faith
have both borne the messages of God's glory,
and the exaltation and common brotherhood
of man. Both announced their universal
mission. At the threshold and on the com-
ing of a new century we pause to view in
retrospect the life and career of Utah's
founder. If the past is prophetic of the
future, the eye hath not seen nor hath the
mind of man conceived the glories that await
us.
RESOLUTIONS OF RESPECT TO THE LATE
PRESIDENT GEORGE Q. CANNON.
(Unanimously adopted by the Board of
the Deseret Sunday School Union, at its reg-
ular meeting held Thursday, May 16, 1901.)
We, the officers of the Deseret Sunday School
Union, realizing the great loss sustained by
all the Sabbath Schools in Zion and through-
out the world, as well as by the community
at large, in the death of our beloved super-
intendent and associate, George Q. Cannon,
who departed this life on the 12th day of
April, 1901, in the seventy-fifth year of his
age, desire to express our deep sense of the
great worth, transcendent abilities and most
excellent qualities of our deceased friend.
Resolved, therefore,
That in President George Q. Cannon we
recognize a thoroughly capable and most ef-
ficient superintendent of the Deseret Sunday
School Union, a distinguished writer, an or-
ator of national reputation, a man endowed
with rare capacity of mind and an astonish-
ingly quick apprehension, an indefatigable
worker and to the full extent of the word a
gentleman.
That during the many years he has been
at the head of this great institution (and he
was the first superintendent of the whole
body of the Sabbath Schools) he has ever
watched with zealous care over this benefi-
cent system, and has taken an unceasing in-
terest in its welfare; the progress of the
Sunday Schools was his continuous study,
his aim was to bring them as near to per-
fection as possible, and the excellent condi-
tion in which we find them, is ina large meas-
ure due to his wise counsel and fatherly
supervision.
That in his death we are deprived of a most
valuable leader and adviser, whose presence
will be sadly missed from our councils and
deliberations.
That we deeply sympathize with his be-
reaved family, and pray the Lord to sustain
and comfort them in their great sorrow; we
condole with the whole community, who
mourn the departure of a wise counselor in
the First Presidency, one of the mighty lead-
ers in Israel and one of earth's choicest sons.
That while we lament the death of a loved
and reverenced associate and co-laborer, we
bow in submission to the fiat of Him who
doeth all things well.
That these Resolutions be spread upon the
minutes of the Board, and that copies be
furnished to the family of the deceased and
to the Juvenile Instructor for publication.
SUNDAY SCHOOL NOTES.
Among the evidences of a good, active Sun-
day School none are more pronounced than
that of the officers and teachers thereof be-
ing present in their respective schoolhouses
at 9:30 or 9:45 a. m., to hold a prayer meet-
ing, and be ready to greet the arriving pupils
EDITORIAL THOUGHTS.
341
previous to the 10 a. m. roll call. That the
record of the officers and teachers thus pres-
ent may be recorded, and to prevent the
multiplying of rolls, the Sunday School Union
Board suggests an additional mark for that
purpose, and another to indicate attendance
at the ((officers' and teachers' meetings." It
is that those present when the roll at 9:45a.
m. is called, be marked thus, 9; and that for
those present at the teachers' meeting a hori-
zontal mark, thus: ( — ) be placed over their
attendance mark for that day or in the space
under the date of the meeting. These two
marks, 9 and — , with explanations, can be
entered by the secretaries in the officers' and
teachers' roll book provided by the Deseret
Sunday School Union, and be used in connec-
tion with those already therein named.
To illustrate: a person present at the 9:45
roll would be marked 9; if later, and before
the 10 o'clock roll, /; if after 10 o'clock, X;
if excused, E; if all of the foregoing persons
were present at the teachers' meeting subse-
quently held their record would appear thus:
9; /; X; E.
j*
On account of increasing years, on Sunday,
May 5th, Elder George Williams, who has
been a Sunday School worker for more than
forty-five years, was released from being sup-
erintendent of the Hatch, Bannock Stake,
Sunday School. Before emigrating to Zion,
Brother Williams was an attendant at Sun-
day School in England; was Sunday School
superintendent in Goshen, Utah, in early days;
afterwards assistant superintendent of the
Chesterfield, Idaho, school for seven years,
and superintendent of the Hatch Sunday
School from its organization until released as
above.
others these meetings are held in the Salt
Lake, Sanpete, Weber, Granite, Jordan, Utah,
Alpine, Nebo, Box Elder, Cache, Oneida and
Bannock stakes. The first Union meeting of
the Bannock stake was held on Sunday, April
28th, when Apostle John W. Taylor, as a
representative of the General Board of the
Union, addressed the meeting. The essence
of his remarks was to the effect that what
Sunday School workers most need is the
Spirit of the Lord to guide them in all that
they do, that they may have joy in the Lord
and in their labors, and he urged them to faith-
fully study the Scriptures, that their teach-
ings may be timely and efficient.
Numerous new meeting houses are being
erected throughout the stakes of Zion, and
we are gratified to learn that in many cases
considerate attention is given, in their erec-
tion, to the needs of the Sunday School. We
trust this habit will become universal, for, as
a general thing, it will increase the expense
of building but little to so arrange the
structure that the school can have the vari-
ous rooms so necessary for its best good and
for the maintenance of the best order and for
the rapid advancement of the children.
At the annual stake conference of the
Sunday Schools of the St. Joseph Stake the
stake superintendency was reorganized and
the following new officers presented and
sustained: Elder Joseph H. Lines, as stake
superintendent of Sunday Schools, Elders
Wm. E. McBride and Wilford W. Crockett,
Jr., as first and second assistants, Brother
Harrison B. Wightman as stake secretary
and treasurer, and Brother David West, as
his assistant in these offices.
Regular stake Sunday School Union meet-
ings are now being increasingly held in the
stakes of Zion, as their benefits become more
apparent to the officers and workers. Amongst
Stake Superintendent Joseph Eckersley
of Wayne, having left for Europe on a mis-
sion, at the late quarterly conference of that
342
THE JUVENILE INSTRUCTOR.
stake, held May 5th and 6th, the stake super-
intendency was re-organized by the appoint-
ment of Elder Walter H. Jeffery as superin-
tendent of Sunday Schools, and Elders Moroni
Lazenby and Loren Taylor as assistant sup-
erintendents.
It is suggested by the General Board of
the Union that when the roll of schools is
called at the annual stake Sunday School
conferences the names of the stake superin-
tendent, his assistants and associates be also
called, so that their presence or absence on
these occasions may be of record.
On Monday, April 29th, at the quarterly
conference of the Bannock stake of Zion,
Elder Kepler Sessions was sustained as sec-
ond assistant stake superintendent of Sunday
Schools, thus completing the stake organiza-
tion.
A new edition of 20,000 of the Sunday
School Hymn Book has just been issued by
the Union Board, making in all 75,000 copies
printed during the last five years.
In the reorganization of the Summit Stake
of Zion, Elder W. L. Hansen was chosen as
stake superintendent of Sunday Schools, and
Elder D. G. Fisher and B. B. Copley, assist-
ant superintendants.
ENOCH.
WHOM THE LORD TOOK UNTO HIMSELF.
I. HIS ANCESTRY.
FTER Adam and Eve had been driven
out of the Garden of Eden, and had
gone eastward to begin their new
life, sons and daughters were born unto them.
The first child, of whom any mention is made,
was a son, named Cain; after him came an-
other son, who was named Abel. These two
boys, as they grew up to manhood, showed
themselves to be very different in their
natures. Especially did they differ in their
love for God. Abel, who was a shepherd,
loved God and worshiped according to his
best knowledge; Cain, who tilled the soil, was
of a dark and vicious disposition and walked
after his own desires; he feared God only for
the punishment that follows wrong- doing.
He hated Abel, for he knew that his brother,
who lived a holy life, was beloved of the
Father in Heaven. So strong did this hate
grow, that one day, when the Lord had shown
Himself as displeased with Cain's wicked
course as He was pleased with Abel's upright
life, Cain rose up against his brother Abel,
and killed him.
To shed innocent blood is the greatest of
sins; the punishment that the murderer will
receive is greater than we can possibly im-
agine. The Lord placed a mark in the fore-
head of Cain, that would keep the memory
of his measureless sin fresh in the minds of
men, and sent him out into the world, a
wanderer and an outcast. No doubt his
punishment will extend far into eternity.
The Lord loved Adam and Eve, and when
they sorrowed for the death of Abel, another
son was given them in his stead. This son
ENOCH.
343
was named Seth. He grew up in holiness;
and offered such acceptable sacrifices that
the Lord revealed himself to him, and in-
structed him in the great truths of eternal
life. The descendants of Adam, through
Seth, became the people of the Lord upon
the earth in those days.
At that time the Gospel, as we know it
now, had been taught by the Lord Himself to
Adam and Seth, and perhaps to others; and
holy angels, sent forth from the presence of
God, had likewise ministered to favored ones.
Adam and Seth and all their families preached
continually the Gospel as a means of sal-
vation to the wicked people, and taught them
the necessity of faith in the Almighty Father.
So great was the faith and the purity of the
lives of these early patriarchs that they were
called the sons of God.
In time, Seth was given a son, who was
called Enos. Enos, when he grew to be a
man, had a son called Cainan, who in turn
had a son by the name of Mahalaleel. Ma-
halaleel's son was named Jared. He became
a great man before the Lord. His son was
the mighty prophet Enoch, whose story is to
be told.
II. HIS BIRTH AND YOUTH.
Men lived long when the earth was young.
Adam lived 930 years; his son Seth lived
912 years; Enos, Cainan, Mahalaleel, and
Jared lived respectively 905, 910, 895 and
962 years. Therefore, when Enoch was
born, in the year of the world 622 after the
creation of Adam, all these holy patriarchs
were yet alive, and full of mental and spirit-
ual strength. It would have been a delight-
ful story for the children of latter-day Zion,
if some record of Enoch's early life had been
preserved. Though no such record exists,
we may imagine some of the special bless-
ings that were granted the child Enoch. We
may imagine the venerable father of all, the
first man, Adam, who was in his 622nd year,
bend over the cradle of the new-born Enoch,
and add his prophetic blessing to that which
probably was bestowed by the father of the
child. We may imagine the child later, sit-
ting on the lap of our father Adam, and
hearing with rapture the beautiful story of
the Garden of Eden, that, far to the west,
where the sun sets, a garden was planted by
the God of heaven, and filled with all things
that are good for man; that Adam, a mighty
spirit, was taken from the presence of God,
given a body, and placed in the garden to
dress it and to keep it for the Lord; that all
animals were created and caused to pass
before Adam so that he might name them;
that God, knowing the heart of Adam, gave
him the choicest of his blessings, a woman,
Eve, to be his companion and helpmeet; that,
finally, in order that we, the children of Adam
and Eve, might have the privilege of visiting
this earth, our first parents gladly took
up the battle with the young earth, and left
the garden that had been planted by the God
of heaven. In the same manner Adam
doubtless told the boy Enoch of the living
God, of His power, of His glory, of His inter-
est in all the spirits that are sent to the
earth. He told him, we may be sure, of the
times that the Lord had shown Himself — how
He looked, how He spoke, how He came and
went. We listen now with wonder to a man
who has known the Prophet Joseph Smith;
with what greater interest did not Enoch
listen to Adam who had seen and talked with
God.
Then as he grew older, Enoch talked more
with the other patriarchs, and learned more
and more of the earth to which he had come,
and of the duties that belong to a godly
life. Seth, who was a perfect man, spoke
often of the goodness of God; Jared, the
father of Enoch, who is the earliest histor-
ian, taught his son the growth and move-
ments of mankind from the time that Cain
slew his brother Abel. The other patriarchs
taught those things that had come most
strongly into their lives. Thus, though Enoch
attended, perhaps, neither college nor uni-
versity, he was given a better education than
344
THE JUVENILE INSTRUCTOR.
it is possible to obtain in our days. It is
written of him, that he was taught in all the
ways of God.
Before the birth of Enoch, an angel of the
Lord had appeared to Adam, had explained
the reason why man should come to earth,
and had taught the laws of the Gospel. The
Gospel has never been changed; it has been
the same from the first until the present
day. Adam, therefore, was baptized by be-
ing brought under the water, and later re-
ceived the gift of the Holy Ghost, just as
children are baptized and confirmed, now-a-
days. His sons and daughters were like-
wise baptized, as well as those of their de-
scendants who wanted to serve God. Enoch
was taught the principles of the Gospel from
his earliest childhood; possibly Adam, him-
self, told the child of the visit of the first
angel that brought the Gospel message to
the earth. In time the boy was baptized
and confirmed, and received all the blessings
and rights that belong to a faithful mem-
ber of the Church of Christ, When Enoch
was twenty-five years old, the authority of
the Holy Priesthood was given him. He was
ordained by Adam, who had received the
Priesthood from God.
Enoch continued from that time on to
perfect himself in his knowledge of God, and
grew strong in his love for righteousness.
Sometime during his early life he was mar-
ried, and when he was sixty-five years old, a
son, to whom the name Methuselah was
given, was boru unto him.
III. HIS MISSIONARY CALL AND PREPARATION.
From the day that Cain had slain his
brother Abel, the world began to grow
wicked, for Cain and his descendants made
secret covenants with Satan, and refused to
keep the commandment of the Lord. The
works of men were abominations in the eyes
of God; yet evil things began to spread
among all the sons of men. The Lord, in
His mercy, sent missionaries among those
evil doers, to preach the Gospel, and the
coming of Jesus Christ; but the people,
steeped in their sinful ways, turned away
and would not listen to the truths of salva-
tion. Then the Lord became angry with the
wicked, and cursed the earth with a sore
curse.
While the world was in this condition,
about 687 years after the creation of Adam,
a call came to Enoch, who was then sixty-
five years old, that filled his life with work
up to his last day. He was journeying from
the land of Cainan, which was the home of
Adam and his righteous descendants, by the
sea, eastward, when, suddenly, the Spirit of
God descended out of heaven, and rested
upon him. A voice spoke out of heaven at
the same time, which commanded Enoch to
go among the wicked of the world and
preach repentance to them and teach them
the principles of the Gospel. Enoch was a
humble man, who had no thoughts of special
favor with the Lord. So, when the com-
mandment came unto him, his first thought
was not that he was glad to go, or that he
did not want to go; it was simply a wonder
that he, so weak a man, should be called
to perform so important a mission. He
bowed himself to the earth, before the Lord,
therefore, and said, «Why is it that I have
found favor in Thy sight, and am but a lad,
and all the people hate me, for I am slow of
speech, wherefore am I Thy servant?" But
the Lord encouraged and blessed him, and
promised him that if he would go forth in
obedience to this call, he should be given
greater power of speech, and no man should
do him harm; the mountains should flee and
the rivers be turned from their courses be-
fore him and he should walk with the Lord
thereafter. Thus came the call to Enoch;
and with no murmur of dissent, he prepared
himself for his new ministry.
The period of preparation that now fol-
lowed was most holy, to judge from the
fragments of history that have come down
to us. Enoch went at once to the first par-
ent, to be ordained and set apart for his
ENOCH.
345
ministry. Adam laid his hands upon him,
and blessed him by the power of the Holy
Priesthood. Later, the Lord spoke to Enoch
and commanded him to anoint his eyes with
clay and then to wash them. When this had
been done, the vision of Enoch was so much
strengthened that he could see things that
are not visible to the natural eye. He saw
the spirits that God had created, and the
mysteries of God's kingdom. From that time
on, he was called a seer, raised up by the
Lord. At another time, as Enoch stood in a
place called Mahujah, crying unto the Lord,
a voice came out of heaven, commanding him
to go up on the mount called Simeon. There
he was clothed upon with glory; he saw the
heavens open, and the Lord came and stood
before his face, and the two talked together,
even as men. The Lord showed Enoch, on
Mount Simeon, the things that were to hap-
pen to the world for many years to come.
Thus Enoch was prepared for his mission by
blessings and instructions from holy men,
and from God himself.
IV. HIS MINISTRY.
From the time he was 65 years old to the
end of his days, Enoch preached the Gospel
of repentance to all the sons of men. He
went forth among the people, and sought out
all prominent places, where he could be seen
and heard easily, and there he told those
who listened to him, of the existence of the
Almighty Father, of the coming of Jesus
Christ, and of the principles of truth, which,
if obeyed, would lead men to eternal salva-
tion. He prophesied many things of the
future, and revealed the secrets of men's
hearts so plainly, that the people flocked
about him in astonishment, saying that "there
is a strange thing in the land; a wild man
hath come among us.» In their ignorance
and unbelief they could only think that the
power of prophecy was the product of a
crazy brain.
But when Enoch continued to remind the
people of their sins, and preached repent-
ance, on every occasion, Satan stirred up
hate in the hearts of men against this mighty
prophet. However, when wicked men sought
to lay hands of violence on him, fear came
upon them, and they trembled and could not
stand in his presence. Enoch walked with
the Lord, and the angels of heaven sur-
rounded him, so that no earthly power could
injure him. He became known in all the
countries of the world, and he was feared
for his great power, and for the influence of
his spirit. Still, though he spoke with power
and showed many wonders, few of the people
took his warnings to heart, and followed the
Lord; the large majority preferred to con-
tinue in the pursuit of their sinful desires.
The few who repented, and tried to follow
the Lord, were separated from the great
mass of mankind, and were called the people
of the Lord.
At various times, Satan inspired the hearts
of the sons of men with such hate towards
all that was good, that they sought to de-
stroy those who had forsaken sin and obeyed
the call of the Lord. Once the sons of men
came up to battle; but the people of God
were led by Enoch, whose terrible presence
overcame the enemy. He spoke the word of
God, and the earth trembled and the moun-
tains fled, the rivers were turned from their
courses, and the roar of lions was heard out
of the wilderness. At his word, land came
out of the depths of the sea, and the fear-
stricken enemies of the people of the Lord
fled and stood upon this new land. The Lord
cursed all the people which fought against
him; and from that time forth there were
wars and bloodshed among them, and the
fear of the Lord was upon all nations.
In this manner did Enoch labor among the
sons of men. 365 years was the length of
his mission, yet did wickedness and unbelief
increase. All these years did Enoch walk
with the Lord, and did grow in holiness, un-
til he was as no other man had been before
him. The glory of God rested upon him con-
tinually.
346
THE JUVENILE INSTRUCTOR
In the 240th year of Enoch's mission, Adam,
who was 927 years old and bowed down with
age, called all his righteous posterity to-
gether in the valley of Adamondi-Ahman,
and gave them his last blessing. At this
solemn meeting the Lord appeared, and gave
comfort to Adam, after which the first man
stood up and prophesied of the things that
should befall his posterity even down to the
last day. At the end of the meeting all the
descendants of Adam rose up and blessed
their venerable father, and called him Mich-
ael, the Prince, the Archangel. Cheered
with the inspiring scenes of this memorable
meeting in the valley of Adam-ondi-Ahman,
Enoch continued his mission among the sons
of men. Three years later, a great sorrow
came upon Enoch and the whole world — the
first man, Adam, died, and passed away from
earth.
John A. Widtsoe.
(TO BS CONTINUED.)
DENIAL AND POSSESSION.
I think God sometimes sends what we have cried
for
Year after year in vain,
To prove to us how poor the things we've sighed
for
And how beset with pain.
THE WIDOWS MITE.
Mama told me a beautiful story,
Which she said was surely most true;
And it made me feel ever so happy,
That I'm going to tell it to you:
Twas about a poor, sad, lonely widow,
Who lived so long, long ago,
In God's city, the ancient Jerusalem,
When Jesus dwelt down here below.
Very poor was this God-fearing widow,
So poor, she'd but little to give
For tithing and gifts to the temple,
For she must toil hard e'en to live.
Yet she started out, Mama said, one day,
To take to the temple her all —
The Book says she had but the two mites,
And we all know that mites are quite small.
Now it happened that Jesus sat near there,
And what do you think He then said,
As He saw her throw in both her small mites —
This woman who toiled for her bread?
Why, he said she'd done better than all there;
While the rich, out of much, gave a part,
The widow had brought all she owned, there,
And had given it with cheerful heart.
I
And now I'm so very contented,
While often I used to feel sad,
When I'd think how much tithing my folks
paid,
And I only my five small cents had.
But now I shall offer my five cents,
And the Savior will look down in love,
And the angel will record the child's mite,
With the widow's in heaven above.
Nellie.
THE WIDOW'S MITE.
For Our Little Folks.
EDITED BY LOUISA L. GREENE RICHARPS.
JEM'S BIRTHDAY.
ITTLB JEM lives in Canada. His
b birthday is on the 17th of March.
That is«Relief Society day,»so Jem's
birthday is sure to be celebrated.
Last year when he was six years
old, for his birthday he received a
a nice fruit-cake, which had trav-
eled all the way from Salt Lake
City, Utah. His aunts had sent
it to him by a friend; he was delighted
when he saw it, and more so when he
tasted it. What a treat it seemed, to be sure.
He wanted all the little boys he knew to have
a piece of his cake which had come from so
far away. It did not last long, but Jem en-
joyed dividing it with his friends far more
than he would have enjoyed eating it all him-
self.
Jem has a sister Lillie, who was then four
years old and a sweet little singer. This is
one of the songs she sang for her brother on
his birthday:
MY KITTY.
There is not in all the city,
A kitty half so pretty,
As mine with her snow white fur;
And I talk to her all day,
As we romp about and play,
And this is what I say to her.
chorus:
0, kitty, I'm so happy,
And the reason is you see,
FOR OUR LITTLE FOLKS.
349
I'm trying to be good today,
As good as I can be.
And kitty, let's be jolly.
For fretting is a folly,
We'll be glad at work or play;
And I said we must be good,
And I think she understood,
For we've sung our happy song all day.
After dinner, Jem harnessed up his dog,
Toby, and took his sister's doll for a ride on
Toby's back; and they had great fun. They
have also a baby sister; and Jem and his lit-
tle sisters are good and happy children who
love each other dearly.
The picture here shows the three happy
children and the kitty playing «Blindman's
Buff.» Baby Sarah, who is blind-folded, is
catching Lil lie's kitty, and she and Jem are
laughing very hard over it. But you can see
Lillie feels a little afraid that kitty may be
handled too roughly, and Baby Sarah's hand
may be 'scratched by kitty's sharp claws.
Lula.
jt
JUNE FIRST, NINETEEN HUNDRED AND
ONE.
The children of the Latter-day Saints all
know that the first of June is the anniver-
sary of the birthday of President Brigham
Young, the wise and kind Prophet, the great
and good man who led their parents to these
valleys of the mountains, and taught them
to build here peaceful and beautiful homes.
It is one hundred years today since Brigham
Young was born. Almost the youngest of
the children who can read this, can now
reckon and tell in what year of our Lord the
birth of Brigham Young occurred. Learn it
and remember it, little ones.
As one who was favored to know President
Young personally, I [want "to tell the chil-
dren today one lesson that he strove to keep
before his beloved people,^which has been of
the greatest value to thousands of them. He
used to try very hard to impress upon them
the lesson given in the fortieth verse, and
forty -second section of the Book of Doctrine
PRESIDENT BRIGHAM YOUNG IN HIS FIFTIETH
YEAR.
and Covenants. «And again, thou shalt not
be proud in thy heart; let all thy garments
be plain, and their beauty the beauty of
the work of thine own hands."
This lesson is good for all? people, young
and old, now as well as seventy years ago,
350
THE JUVENILE INSTRUCTOR.
when it was given of the Lord to the Proph-
et Joseph Smith. And I would like all the
dear children to study and remember and
profit by it.
Here is a recitation for our little folks,
which was written for a child who recited it
in a first of June celebration some years
ago.
ANGEL GUIDES.
Just as the May moon's ended,
At the sweet June roses' birth,
As spring with the Summer blended,
Came a baby boy to earth.
The sunshine shimmered brightly,
Softly his angels sung,
His parents' hearts beat lightly,
And they named him Brigham Young.
Little they knew the story
The world would hear some day;
But angels of light and glory
Guided him all the way.
E'er prompt to heed their voices,
He became a leader, too;
Now how the earth rejoices,
O'er what he was led to do.
A shepherd true and tender,
This land with the Saints he filled;
Behold the Temple's splendor.
God taught him how to build.
His work on the earth was finished,
He died, 'twas the Father's will;
But his power was not diminished,
He's a guide and a leader still.
Often we think he can hear us,
Sensing our joy or distress;
We feel he is often near us,
To comfort and aid and bless.
The closer such guides we treasure,
Following in and out,
The more we shall find true pleasure
The less be burdened with doubt.
If we visit the temple often,
Doing our duty besides,
Our spirits and hearts will soften,
Till we'll know our Angel Guides.
L. L. G. R.
TO THE LETTER-BOX.
New Meetinghouse Dedicated.
Layton, Davis Co., Utah.
Our baby died last fall. I am eleven years
old. In Sunday School I am in the second
intermediate class. My pa is Bishop of the
West Layton ward. We have a new meet-
inghouse. It was dedicated on Sunday,
March 31. We had with us president Joseph
F. Smith and Apostle John W. Taylor, with
a number of the High Council and Bishops of
other wards. We had a good meeting. Our
meetinghouse is a large brick one.
Julia Layton.
j*
Healed of Hip Disease,
Herriman, Utah.
I have been troubled with hip-disease and
Brother Joseph E. Taylor administered to me
and I got well. I am eleven years old. My
Sunday School teachers' names are Mary
Butterfield and Lizzie Stocking.
Lenora Butterfield.
*?•
Thrown from a Buggy.
Garland, Utah.
My dear little friends who read the Juve-
nile Instructor: ■
This is the first time I have ever written
to the Letter-box. I have a brother on a
FOR OUR LITTLE FOLKS.
351
mission in Germany. My papa was thrown
out of a buggy and hurt his hand and made
it stiff, but it is all right now. I am eleven
years old. May God bless all the little Lat-
ter-day Saints is the wish of your new
friend,
Dessie Gleason.
Likes Fastday and Fishing.
Fairview, Utah.
I should feel quite lonesome without my
good friend the Juvenile Instructor. I
like to go to Sunday School, especially on
fast-day, when we can bear our testimonies. I
tend my prayers every night ;don' t think I could
sleep very good if I did not. My papa runs the
grist mill, and I enjoy fishing in the mill race.
I am nine years old. We have a nice, new
meetinghouse, it is heated by steam.
Hugh Brody.
Thankful for Blessings.
Porterville, Utah.
We have good Sunday Schools and Primar-
ies and expect to start a Religion Class. I
am in the second intermediate class. My
oldest brother is in Germany on a mission.
He has been there fifteen months. I am
thankful for the Gospel, and I think we should
all be thankful for the blessings we receive.
Your new friend,
Athena Porter.
j»
Papa Coming Home.
Lewiston, Utah.
I have five brothers. Three of us are stay-
ing with Grandma Merrill while our mama
has gone to Salt Lake to meet papa. He is
coming home from a mission to Florida. He
has been gone two years. Baby brother will
not know papa, as he was only nine months
old when papa went away. I am nine years
old. God has been good to us while our pa-
pa has been gone, and now we must be good
when we get him home again. Miss Mina Pond
is my school teacher. She is very kind and
teaches us many good lessons.
Bertrand Van Orden.
j*
A Twin Left Lonely,
Cove, Utah.
We take the Juvenile; I love to read the
little letters that are in it. I am a twin, but
my little brother Hazen died the 4th of last
July, with heart disease. We were baptized
on our birthday in the Logan Temple. I am
nine years old now. My little brother wrote
to the Letter-box just before he died, and
put his letter away. We found it after he
died. I feel very lonesome now.
Your little friend.
Hazel Larsen.
jt
Our Late Editor Remembered.
Victor, Idaho.
I am a little boy eight years old. But I
haven't been to school very much. The rea-
son is I have been sick so much. But I read
in the second reader. I always go to Sunday
School and I like my teachers real well. I
know it is right to attend our meetings, for
the Lord blesses us when we do. And I
know the Lord answers little children's
prayers, for my little brother and I prayed
for a baby and He sent us one of the dear-
est little brothers in the world. We have
named him Rulon. I feel very sorry to know
that our dear Editor, President George Q.
Cannon has died, for I know he is a good
man.
Silas L. Cheney.
I KNOW THAT MY REDEEMER LIVES.
WORDS FROM L. D. 5. HYMN BOOK.
Andante.
MUSIC BY L D. EDWAWS.
^3^-j jjTTt-j jjij m
m
know that my Rt - deem - er lives; What com - fort this sweet sentence gives' He
lives to grant me rich sup - ply, He lives to guide me with His eye. He
lives, my kind, wise, heaven - ly Friend, He lives and loves me to the end, He
m
M-^iJ J /3|J, ffPf-
lives,
lives
lives,
He lives.who once was dead,
to com - fort rne when faint,
and While He lives I'll sing,
He lives, my ev - er liv - ing head.
He lives to hear my soul's complaint.
He lives, my Prophet. Priest and King.
He
He
^B
lives to bless me with His love,
lives to si - lence all my l«\ir-
lives, and grants me dai - ly breath,
u g 5 p
lives to plead for me a ■ bove. He
lives to wipe a - wav my tears. He
lives,* and I shall conquer death. He
m
5=
m titri\&)?m-£Mn\±^
to bless in time of need.
all blessings to im part
to bring me safe - ly there
lives, my
lives to
lives, my
hungry soul to feed,
claim my troubled heart,
mansion to pre - pare,
"3SE
lives
lives,
lives
HIS GEOGRAPHY.
Said little Ned, "The man who wrote
This big geography
Has surely made a great mistake
To leave out little me.
"Why, only think, as now I stand
All toward my left is west;
In front of me is north, and back
Is south, as you have guessed.
«A11 on my right is east, and so
'Tis very plain to see
That north and east and west and south
Begin right here with me.
«So I must write and ask to have
My picture pasted in,
That other boys and girls may learn
Where all these things begin."
Youth's Companion.
If you do send us $1.60 with
your address and we will send
you one of our new nickel, stem
winding, stem setting watches,
guaranteed for one year. And
if you want a fine hall, kitchen,
bedroom or parlor clock, send
for our price- list and descrip-
tive. We have fifty different
kinds of clocks from $1.00 up to
$25.00. You have seen our ads
about sterling silver chain brace-
lets with friendship heart at-
tached, and of course know our
reputation for right prices.
I'ts McCOMiHAY & SHARP, Now,
Successors to Wm. HcConahay.
JEWELERS AND WATCHMAKERS.
|w The Elgin Creamery Co.
Headquarters for
all kinds of ... .
PHONE 4t>9 __— —
DAIRY PRODUCTS
Great or Small.
1PF PRFflM AND FROZEN DELICACIES
-^khJ^&LbM- A SPECIALTY.
Mail Orders a Specialty.
207-211 State Street, Salt Lake City.
WHEN WRITING PLKASB MENTION THIS PAPER.
SUMMER SCHOOL
IN THE
Latter-day Saints' Business College,
ON MAIN AND COLLEGE STREETS, SALT LAKE CITY.
FEE FOR THE COURSE, ONLY $IO.OO.
Facilities and Equip-
ments the very best
Teachers all recog-
nized Leaders
Tuition at cost: first
year, $40; second,
$30; third, $20;
single month, $6;
summer school, $10
By entering the Summer
Term now, you can get six
months' regular instruction
for. . . $25.00
• « THE « «
J. H. PAUL, President.
B. S. HINCKLEY, Principal.
.1 OIKS LARSEN, Book-kefjilnt'
Is designed especially for
Teachers and for Eighth
Grade Graduates and for
all others that desire a
brief course.
Will last from
JUNE TO SEPTEMBER
and will g.ve the best of
instruction in
Book-keeping
Penmanship
Shorthand
Typewriting
English Grammar
Cornspo dence
Arithmetic
Etc.
J. V. JENSEN, Penmanship.
JAS. D. TODD, Penmanship.
WILLARD P. FUNK, Typewriting.
fjJF' Be sure to call at the L. D. S. Business College before you enter any other ; it is the best,
the largest, the cheapest, the most thorough, and gives the largest amount of individual instruction in
each line of work.
(WHBN WMTIN* FLKASB MENTION TBI* PAPW*.)
OUR OLD TRADE MARK.
J no. C. Swaner,
Wholesale and Retail
FLORIST
CUTllES BROS. CO.
Ladies' Combination Suits 40
Ladies' Worsted Combination Suits 1.00
Ladies' L. D. S. Knit Garments $1.00, $1.25
Men's L. D. S. Knit Garments 1.25 to $2.25
We make Boy's and Girl's Six Ply Worsted
Stockings, that are the best wearing Hose in
America.
We make Men's Suits to order from Provo
Mills or Eastern Cloths.
Boys' Knee Pant Worsted Suits, ages 8 to
15 at $4.00, others sell them at $5.00 and
$6 OO.
Jlen's Worsted Suits in Black, Gray or
Brown $10 OO Suits; best in town for the
money.
We sell all kinds of Underwear at bed
rock prices. Orders by mail solicited.
1032 E. 3rd South, Salt Lake City, Utah.
SPECIALITIES, CARNATIONS,
PANSIES, ETC.
List Free; Mail Orders Promptly Filled.
Cutlet* Bi*os. Co.,
36 JVIain Stfeet,
Salt Liake City, - Utah.
JOHN HENRY SMITH, Prest. LEWIS M. CANNON, Vlce-Prest. O. H. PETTIT, Secy. & Treas.
fl**e You Soon to JVTaFpy?
If so, when you furnish your home it will pay you to call and see the
household goods carried by the
CO-OP FURNITURE CO.,
3«t 33, 35, 37 South Main Street, Salt Lake City.
W. N. WILLIAMS, Superintendent.
:]Sto
FOPTY minutes;
beweenOcden.
AMER'M
frSMTKHSS
AND
ALL
ts
IN
m$. Eastern points
Through Sleeping an<* Dining Cars
Walmil.'J.iM MkilVi ■ Hfli
MAGNIFICENT SCENERY EN ROUTE
IFOR RATES, TIME TABLES OR DESCRIPTIVE MATTER. APPLY TO LOCAL AGENT RIO GRANDE WESTERN RY
GEO. W. HEINTZ, General Passenger Agent, Salt Lake City.
WFTKN WRTTrae Pl.TCASE MTWrTOTT THIS YXrgS..
FERGUS COALTER MUSIC CO.,
Two Doors South Z. C. M. I., Salt Lake City.
From $300.00.
ORGANS.
From $50.00.
GUITARS. MANDOLINS.
BANJOS. VIOLINS.
BAND INSTRUMENTS.
SHEET MUSIC
AND BOOKS.
Write for Free Catalogue.
MAEL ORDERS PROMPTIiY AND CAREFULLY FELLED.
IS YOUR HOJHH IpSURHD?
Keep Money at Home
By Securing a Policy in the
HOME
FIRE
LET THE
COMPANY
TAKE YOUR
RISK.
DONT
CARRr
YOUR OWN
RISK.
OF
UTAH
HEBER J. GRAfiT & GO.,
General Agents.
20-26 South Main. - - Salt Uake City.
LIFE
or DEATH
Taking out a policy
....In ...
THE MUTUAL LIFE INSURANCE CO.
Of New York,
Means preparing for life If you live or
for death If you die Every dollar you
pay Into the company is a dollar saved
and a dollar Invested, and will bring
you good returns. In the event of
death your family is provided for, but
YOU DON'T HAVE TO DIE TO WIN.
For further Information on this im-
portant subject apply to
RULON S. WELLS
Managing Agent,
Offices, 5-10 Commercial Block,
SALT LAKE CITY, UTAH.
Scenic [ine™ World
DENVER^
RIOGRANDt
DAI LROAD.
W, THE POPULAR THROUGH
' CAR LINE FROM THE -at*
northwest
East
...TO ALL POINTS
R F. NEVTNS. GoictaI Agem S. K. HOOPER. G. P. & T.
SALT LAiLE CITY. UTAH DENVER. COIXX
(When writing please mention this paper.)
ii^^>^M^WWW^^W¥WWM»WWWWVWAM^^M^^MMA|
Do You Take
THE DESERET NEW5?
Extract from a Letter Recently Written by President Lorenzo Snow:
" I also hope, and I may say it is a wish very near to my heart, that
the day may soon come when a copy of the News will be found in
the household of every member of the Church."
SPECIAL NOTE.
As a Missionary Work we will send the Semi-Weekly
News to any one in the outside world at points where
there is no organized branch of the Church, for half price,
or $1.00 a year.
All subscribers to the Semi-Weekly News are entitled
to receive the Saturday News (24 pages, illustrated, a
newspaper and magazine combined) for 81.50 a year.
Address & •* jt
THE DESERET NEWS,
gm.T UHKE CITY, UTAH-
111 II IH 1 1 IE.
flEW SPRING GOODS.
*
§
Hammocks
Base Balls, Bats, Rubber Balls, Marbles, etc.
New arrival of FINE STATIONERY,
PURSES, POCKET BOOKS, ETC
Mail Orders Promptly Filled.
Send for our New Catalogue.
GANNON BOOK STORE
Salt Lake City.
Next door to Z. C. M. I.
(When writing please mention this paper.)
Western
Arms & Sporting
Goods Co.,
8UCCESSOBS TO BROWNINO BKOS. OO.,
SALT LAKE CITY.
ARMS, AMMUNITION
and EI5HING TACKLE.
BicvclGs, Cameras
q"d PHOTOGRAPIC
SUPPLIES *j»
I*
Telephone 178.
115 SOUTH MAIN STREET.
+ OSTEOPATHY.
M. BROWDER;the Os-
treats successfully all
DR. D. M, BROWDER, A.H.D.O.
DR. U.
teopathist,
Chronic Diseases common to this cli-
mate. He has entirely cured a number
of the most stubborn cases of Chronic
Rheumatism known to the city. He
has also cured a number of bad cases
of Goiter. Call at his office and get
references to the persons cured, and
talk with them.
Dr. Browder treats all diseases —
acute or chronic — on terms that all
can afford. Osteopathy, the drugless
science, leads the world in the treat-
ment of old chronic troubles, diseases
peculiar to women receive special
attention.
Dr. Browder is a graduate under
Dr. A. T. Still, the founder of the
Science of Osteopathy.
212 D. F. WALKER BUILDING.
WHKN WKITING TO i.DVMTIBER8 PLEASH MENTION THIS PAPB*.
JOSEPH E. THYLOR,
UNDERTAKER & EMBALMER.
MANUFACTURER OF ALL KINDS OF
Burial Cases and Caskets,
Office, Factory andllWarerooms, 251, 253, 255 E. First South Street.
Salt bake City. 'Phon« 70.
Dpunkapd
Protect yourself from this terror by the
KEELEY CURE. A safe and permanent cure is
certain. Over 300,000 men and women are today
blessing Dr. Keeley for his marvelous treatment
for the cure of the liquor habit. The cure is pain-
less, no abrubt shutting off, but a gradual and
painless death of the craving.
For proofs of the cure and terms address
THE KEELEY INSTITUTE OF UTAH.
Oor. First Soutn:& Second East. P. O. 480
SALT LAKE CITY, UTAH.
WHRREN PHUL,
DHRUBR IN
Second Hand Furniture, Carpets,
Liinoleums, Stoves, Ete.
246 State Stneet, SHUT LHKB CITY.
Deseret Chemical Cleaning & Dye Works.
TRENCH DRY CLEANING
A SPECIALTY .
125 S. West Temple St. Next to Tribune
'Phone 803 3 R.
G. F- CULiJVIEH 8t BKO.
importers and dealers in
Paints, Oils and Brushes.
PLATE AND WINDOW GLASS.
Pioneer Show Case Manufacturers
All Kinds of Leaded and Art Glass.
Roof Pitch and Black Roof Paints.
The New Twentieth Centnry Light
For 40 CENTS.
THEfPAN AHERICAN ELECTRIC LIGHT,
[6-candle power, will burn from one to three
hours with one charge at a cost of less than one-
fourth of a cent an hour. Greatest novelty of the
day. You can recharge it in a few seconds. Need
no wires or dynamos; will last a life time; can be
carried in your pocket. To introduce the new light
we will sell a limited number at the extremely low
price of 40c by mail, post paid to any address.
Enclose 4 dimes, and put 2 stamps on your letter
and receive one by return mail with full directions.
Your money back if light is not as represented.
Address PAN AMERICAN ELECTRIC LIGHT CO.,
Dept. C, P. O. Box 13 SALT LAKE CITY, UTAH
Eyelid5
Indicate eyestrain. The
slightest hint of it should
not be neglected. We test
eyes free of charge, and
recommend glasses only
when they would be bene-
ficial.
Gen. v. Schramm, 0. D.
Rtfracting and Manufacturing Optician.
208-209 Htlos Bloek, Salt Liake City-
(Jl C. pi^ICE,
The Well-Known Grocer who Conducted
a Haln Street Store tor marw vcars has
recentlv opened up In the
CRH1N BUSINESS,
Carrying a Large Stock of<t*<*J*
GRAIN, FLOUR, BALED HAY, STRAW
AND POULTRY.
Prices are RIGHT. Delivery PROMPT.
Use Phone 957. 16 B. 3rd South Street.
D. TURNGPBN ^s£s>
Has just opened a new
DRUG STORE,
20 E. First South Street,
SALT LAKE CITY
Please mention this paper when writing to advertisers.
174 State Stmt, (one door north of his old corner,)
With a Fine Line of Drugs, etc. Prescriptions a Specialty.
His famous RHEUMATIC REMEDY always on hand.
$5.00 PRIZE REBUS.
A CHANCE FOR ALL.
j
REBUS BY VERNON FELT.
The above Illustrated sentence Is taken from an
advertisement running In this number. Any person
getting the correct answer to this Puzzle, will be
presented with a J5.00 credit memorandum on ihe
firm this Rebus represents. Enclose 2 cent stamp for
reply. All answers must be In by June 10th.
The winner of the $20 prize In Bromo-Lax word con-
test for April was Wm. A. F. Matheson— 122 L st. Salt
Lake City— who made 2573 words out of the letters In
BromoLax Cures Colds.
iniKLI- PHPER,
We buy in car load lots for our Mail Order De-
partment, saving 50 per cent. We want an agent
in every town. A good chance for the right per-
son. Write for samples and prices.
GEORGE E. EBERT,
326 Stale Street, Salt Lake City.
RENOVATE YOUR HOMES.
Buy your materials
where you can depend
upon getting what you
order. Write to us for
Color Cards of Paints or
Prices and Samples of any-
thing in our line.
Have you heard about
Asbestine Cold Water Paint
It is <!ood
and Very Cheap.
Bennett Glass & Paint Go.,
SUCCESSORS TO
SEARS GLASS & PAINT CO.,
You generally take some trouble to
inquire, or look up a good doctor.
Why not do the same about the Opti-
cian? We have been in the optical
business since J 862. Don't you think
we know a little about our business?
Our chief aim is to fit glasses correctly.
Examination free.
JOHN DAYNES & SONS,
Refracting Opticians.
26 MAIN STREET, SALT LAKE CITY.
We are the educated Opticians.
ROYHb B. YOUNG, President.
J. O. YOUNG, Secretary.
Y0UflG BROS. GO.
ESTABLISHED 1878 — -
Wholesale and Retail Dealers in
Weber, Blasius, Vose & Sons, Richmond,
Krell and Royal Pianos.
$150.00 and up.
Domestic, Standard, New Home, Sewing
Machines
$18.50 and up.
Bicycles from $20.00.
MUSIC BOXES AT ALL PRICES.
Everything known In Musical
Instruments, Musical Merchan-
dise. Cameras and Photo. Supplies.
Copies Sheet Music, 40c and
50c, while they last for
5C
67 (Q. First Sooth Si
(When writing please
Young Bros. Co.
38 |Hain Strait, Salt Lake City.
mention this paper.)
FISCHER PIANOS,
THE PEOPLES' FAVORITE.
115,000 IN USE.
Sold on Easy Payments.
SBND POR CKTALOGUE.
DAY NES MUSIC CO., 74 Uain Street> Sa/t Lake c'*y-
If You Want To Borrow . .
If You Want To Invest
If You Want Highest Interest On
MONEY I
Qo to R. H. SCHETTLER, 32 S. East Temple. Opp. Co-op.
R. L. POLK, President.
ED. W. DUNCAN, Vice-Pres. and Treas.
W. P. COOPER, Sec'y and Mgr.
Offices:
Detroit.
Pittsburg.
Baltimore.
Philadelphia.
New York.
Chicago.
Fort Wayne.
Toledo.
Indianapolis.
Columbus.
Grand Rapids.
Joliet.
St. Paul.
Minneapolis.
Duluth.
Superior.
Member Association of American Directory Publishers.
R. L. Polk & Co.
PUBLISHERS
Salt Lake City, Ogden, Provo, Park City, Logan, Pueblo,
Trinidad. Florence, Canon City, Grand Junction and
Boise City Directories, Utah State Gazetteer, Cali-
fornia State Gazateer, and over ioo City and
State Directories. Salt Lake City and
Ogden Elite Directory.
Offices and Library:
305-306-307 Auerbach Building.
162 South Main Street.
Te'ephone 709-2 Rings.
SALT LAKE CITY, UTAH.
Offices:
Sioux City.
Des Moines.
St. Louis.
Memphis
Little Rock.
Helena.
Butte.
Anaconda.
Great Falls.
Seattle.
Tacorna.
Spokane.
Portland, Ore.
San Francisco.
Ogden.
Pueblo.
WESTERN DENTHL CO.,
First Door to Right.
Second Flooi".
BEST SET OF TEETH
$8.00 HI
Crown and Bridge Work Specialties.
TEETH EXTRACTED POSITIVELY WITHOUT PAIN.
WM. BROADBENT, D.D.S., Proprietor.
■•MHMMHMU44U4 ♦♦♦♦*♦♦ +* + * + *»♦♦ + ♦♦♦ + + ♦♦♦♦♦♦♦♦»♦ ♦♦■»-*-»-»♦■»♦♦-
" It ttias GOOD BREAD ■■
PHONE 128.
" that made ^-— «^^^
•» ► - fJ^-^
I HUSLER'S nMRFUma.
; ; All Good Grocers Sell It. & j* & J>
♦
INTE$~]W0UNTAIN JWIliLilHG
CO.
:: WHOLESALE GRAIN AND CEREALS.
t 338-340 STATE STREET. - SALT LAKE CITY
t ♦ ♦ ♦ ♦♦♦♦♦♦♦♦♦ ♦ .♦ ♦ t ♦++++++++ .
LtRWN AND PORCH
FURNITURE t
We have a fine line of chairs, Settees,
etc., in Willow, Bent Wood, Rattan
and Rush, suitable for the Porch or
Lawn. Also a large assortment of
HBWMQCKS
at very low prices. Write us what
you want.
-I. DINWOODEY FURNITURE CO.,
SALT LAKE CITY.
THE DELICIOUS BRCAKERST POOD.
TRY IT, AND YOU WILL STHY BY IT.
Peery Brothers "Wheat Flakes"
Which possess q' flavor To be found
in nooiher bred Kfasf food. -* * <*
A.WARDED SPECIAL GOLD MEDAL AT
UTAH STATE FAIR, 1900.
A Creditable Hcrre Industry. At all Grocers.
f} K. Thomas Dry Goods Co.,
67, 69, 71 MAIN STREET.
We Invite Attention to our Immense Line of WASH SHIRT WAISTS.
50c Shirt Waists, 29c , 75c Shirt Waists, 50c ; $1.25 Shirt Waists, 75c ;
$1.75 Shirt Waists, 98c. Flannel, Henrietta and Mohair Waists, 40 per
cent off. We have nice line of Silk Waists.
Q. K. Thomas Dt*y Goods Co.
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It is well known that this famous institution
was originally organized for the importation
of "
!€.
*♦•+♦+♦♦+
GENERRL MERCHANDISE.
Growing continuously, it is now the most reliable place in Utah for the purchaser of
Dress and Dry Goods, Notions, Wraps, and Garments, Boots, Shoes and Clothing, Car-
pets and Wall Paper, Groceries, Stationery, Hardware, Tinware, Crockery, Glass,
Stoves, Ranges, Tools, Drugs, etc., whether the intent be to buy at Wholesale or Retail.
++*++++•*•*
MT. G. WEBBCP, Superintendent.
♦ MAIN STREET, -
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